Matt Syron - Afghanistan Veteran

The following article aired on NITV - The Point and tells the story of Matt Syron both during his career in Afghanistan, and the struggles after he discharged.

SBS/NITV-The Point Article

From soldier to struggling civilian: Stories like Matt Syron's must be heard

The Biripi-Worimi and Darkinjung former solider has struggled with mental health issues since he left the service and is critical of the support processes within the Department of Veterans Affairs.

Before dawn, Matt Syron pulls on a black jacket adorned with four medals.

They honour his years of service to his country, which included more than nine months on the frontlines of the War in Afghanistan a decade ago. He’s heading to an ANZAC Day Service on the New South Wales Central Coast, accompanied by some of his fellow ex-servicemen and friends.

It’s a bittersweet day. For the Biripi, Worimi and Darkinjung man, it stirs up memories of mateship and pride at what he accomplished in the service, and it gives a chance to rekindle the sense of camaraderie he formed with other diggers across the country. But there’s another side to that coin. The day is also a reminder of what he, and many other former soldiers, have had to deal with post-service. “I've been through things that nobody else can understand,” he told The Point.

“We were told to forget about what we've been through and that was a bit of a shock to the system to be honest, because I thought they had our back.”

Matt stands proudly throughout the service with the sounds of The Last Post filling the air. There is a reflective look on his face, and a number of thoughts running through his head.

He’s remembering those who never came home, and the journeys of other Black Diggers past and present, who had to face monumental challenges both during and post service.

He also reflects on some of his comrades, who have been lost after returning home.

“A lot of friends of mine have gone the wrong way, and some of them aren’t here with us anymore.” he said.

In the wake of an announcement that there will be a Royal Commission into veteran suicides, Matt is sharing his story now in the hope it will help others to speak up and seek levels of support he, and other soldiers, have not yet received. There's been more veterans lost to suicide than those who died on duty since Australian Defence Force personnel were first deployed to Afghanistan two decades ago.

“There's too much of a stigma, the fact that people have to keep it to themselves and be the strong upholding soldier that is unwavering and can't be hurt … that's not true,” he said.

“We need to talk. We just need to talk.”

With all guns blazing

Matt has been out of the service for five years now. He has a family that includes four young boys who love his medals and listening to his stories, and it was his own family’s ties with the army that originally inspired him to join in the first place.

“A long time ago my pop showed me a photo of his dad, Daniel Syron. He was in the Light Horse in World War One and ever since then … it's been something inside of me that just always wanted to join the army and the older I got, the more I sort of, I couldn't get away from it,” he said.

“A cousin of mine - He's looked into our family history with our service and we've got like a 40 plus and still counting serving members from the Boer War to now, and that's a sense of pride for me like I get shivers up my spine and goosebumps every time I think about it.”

His two eldest boys, Chase and Vallen, were just toddlers when Matt joined the fight in 2009. At that time the younger man had a very different outlook on things ahead of his deployment to Afghanistan.

He tells of tears flowing when saying goodbye to the family, then excitement as he got on the plane with his comrades. But once they landed, the reality of the situation soon hit.

“It felt like a dream to be honest with you … it become very real, an eye-opening experience, nothing can prepare you,” he said. “You can train as much as you want but once you hit the ground over there that's when it starts to really sink in.”

Matt served in Uruzgan province as part of Mentoring Task Force Two in 2010 and 2011 training the Afghan National Army. His role included protecting and assisting when trouble came, which he said happened regularly. “We weren't really expecting so much, so much time in the fight … that's basically what happened pretty much once we got there for quite a while,” he said. “You cannot prepare for it.”

Going to war was an extremely confronting experience for Matt but returning home would prove just as challenging.

From Soldier to Civilian

He said a couple hundred discharge papers were handed in from his battalion alone and there was a “heartbreaking” mass exodus at one time. “I was just at a bit of a loss to be honest with you, I didn't want to go back to my old life,” he said.

“It was just heartbreaking for me because I planned on staying in for the rest of my life .. I loved my job as I just lost the passion.”

Despite losing that passion, he found the immediate transition from soldier to civilian particularly tough. He turned to alcohol and drugs as a way of dealing with how he felt.

“I couldn't control my temper and I drunk myself into a stupor and slept for days and it didn't affect my work, but it affected my friendships and it affected my relationships,” he said. “I subsequently got divorced from it and I can’t apologise to my family enough for how I used to be. It wasn't me, it’s still a bit shameful for me to be honest with you. “I wasn't a physical person I was more of a yelling and screaming and drinking, but it was just not what my boys should have seen as a father figure.”

'Just a number'

Alongside his personal issues, Matt says things weren’t made any easier by the attitudes within the bureaucracy when he reached out for support.

In fact, he says the Department of Veterans Affairs made him feel worse.

“They at first told me that they didn't have any service record of me. So that was another heartbreaking experience,” he said.

“Everything’s just so long-winded like, you've got to get the paperwork, obviously it has to be done but the amount that they drop on you and some of it's just confusing if you don't work things properly, you know, they can misconstrue things and they really make it daunting.”

Speaking to The Point, The Minister for Veterans Affairs Darren Chester stressed that there’s almost twelve billion dollars per year provided by the Department to help our veterans, which includes 230 million for mental health support. But he conceded they could do better with their processes. “There’s also no question that there are some issues and some ways to improve it and some problems with the system that has been identified as being too complex.” Minister Chester said.

Minister Chester's description aligns with Matt's experience when seeking support. Despite the Royal Commission announcement, Matt is sceptical of what it will achieve. When he first approached the Department for help in 2013, Matt says he could only access six dollars a fortnight under the Military Rehabilitation and Compensation Act. He chose to dive straight back in to work instead.

From that point, the physical and mental toll led him to again reach out in the hope he could get some assistance with physiotherapy on his back and neck. He says it was a painstaking process involving loads of paperwork, red tape and being "passed around" to other people.

Then last year, Matt says that he was offered approximately three-hundred dollars a fortnight, a figure he says was tested against the income of his partner. “It just shouldn't be so bloody hard like they know what we've done, they know what we've been through … it's like an insurance company really, that's my opinion of it,” he said.

“We’re just a number to them.”

Keeping it together, just

Matt is currently flying across the country to work on the Coronavirus vaccine rollout in the state. On this day he has just flown into Newcastle from Central Queensland and will be heading home to the Central Coast.

He says he is taking on any work he can get in order to get by and is hopeful that by speaking up, he can connect with others and instigate some change. He wants to break the stigma of the super-solider who won’t admit to any weakness or chink in the armour. He wants others to talk to each other. “There’s guys out there that are legitimately in a lot of trouble and half the time they’re the ones that won’t say anything.” he said.

Matt’s now on the verge of 40, and he admits he is still not in a good headspace. He says the way he feels now is the worst since he’s returned from service. “I’m at the end of my tether but I am keeping it together because I have kids.” he said.

The four boys waiting for him at home and his wife are his primary focus. He is grateful for the love and support that others in his situation may not have. He sees a psychologist regularly and puts effort into doing the things he loves, like surfing. At Newcastle airport, he looks across the room and sees a bunch of young men in Army uniform, looking jovial as they prepare to travel to whatever training or assignment awaits them.

“I remember when I was that proud,” he said. “I hope you come out of it alright boys, because my mates and I didn’t.”

 - The Point airs every Tuesday, 7.30pm on NITV

Victor Bartley – 218834 - Lance Corporal, Australian Army - Part Two

News Article - Vietnam War gave Wiradjuri man Victor Bartley his first experience of life without racism

By Lucy Thackray, ABC Western Plains

Topic: Indigenous Australians

Sunday 19 July 2020

Wiradjuri man Victor Bartley says he had a profound experience as a soldier in the Vietnam War, with his time in the Army finally showing him what life would be like without racism. Growing up in Wellington and Bourke in western New South Wales, Victor and his family were ostracised for their Aboriginality. Four of his siblings were taken from his parents by the Child Protection Board and they were not reunited until years later. Victor was 20 when Aboriginal people were finally recognised as Australian citizens, but he still had to lie about his nationality to be accepted into the Army. But as a soldier he experienced life as an equal and without racial division for the first time, which changed the course of his life. Now a Bourke Shire councillor and RSL president, Victor shares his life story and explains what makes him the man he is today:

“All through my childhood, Aboriginal people weren't citizens in our own country. We were looked over or bossed about by the Aboriginal Welfare Board and the police. That's how things were in those days. I know it was bad. I had a bad time with it growing up. To go to school, I had to have a doctor's certificate saying I was free from fleas, lice and any communicable diseases. Without the certificate, I couldn't go to school. But if Aboriginal kids wagged school or did anything naughty, Welfare would step in and they'd just take you away from your parents. They'd put you on a train and send you away for being uncontrollable".

“Fortunately for me, I must have been a good little boy because I didn't get sent away, but two of my brothers and two of my sisters got sent away, just because of things like wagging school.

Our parents had no say because of the way the laws were in those days. I can't say what type of life they had within those places because they wouldn't speak about it when they came home. We, as Aboriginal people, had it pretty hard, but that's how things were. After we became Australian citizens in 1967, we were allowed to go to pubs for the first time. But it wasn't the same. The police would just say "g'day" to the non-Indigenous people when they were leaving the pub, but they had the paddy-wagon door open, waiting for the Aboriginal people, and you'd get locked up just for being under the influence.”

Rejected from Army application

“When I went into the Army in '68, I was a young lad. I thought not only was I God's gift to women, but a silver bullet couldn't kill me. I used to get into trouble a lot. There were a lot of issues that made me want to see if I could better myself. The only way I could do that was to join the Army.”

But as eager as Victor was to join the Army, he was initially rejected — even when he was conscripted.

“In 1966, when I turned 19, I received a letter from the department. My number had come up for national service. When I was registering, one of the questions was: "Are you of Aboriginal descent?" I ticked "yes". Five or six weeks later, I received a letter back stating I was exempt from national service because I was Indigenous under the National Flora and Fauna Act. To this day I still don't know if I'm a kangaroo or a flower. My Mum was happy because she didn't want me to go away to a foreign country and fight in a war, after a lot of other young Aboriginal people went to Korea, WWI and WWII and were killed with no recognition.”

'Only one colour'

In 1968, Victor signed up with the Army to serve in the war with his mates — this time he lied on his paperwork to ensure he was accepted, indicating his nationality was British.

Victor Bartley eventually lied about his nationality to enlist.

“I wouldn't trade those six years in the Army for anything because it set me on the right path to what I am today. As soon as I got to Kapooka, they ran the guts out of us. I thought I was a pretty fit person when I got there, but I soon found out I wasn't. That's where they started to make us dependent on our friends, our mates, our buddies. That's lasted right through, even till today. We were young, we were only about 19 when we went to Vietnam. I was one of about five Indigenous blokes in our regiment, but there was no colour. It wasn't black and white. There was only one colour in the Army — green. No-one said 'you can't sit with us'. My job when I got to Vietnam was as a forward scout, which is the little bloke at the front who walks through the jungle looking out for the enemy or booby traps. The second scout and I slept together in a little tent or on the ground; that's how we got to be good mates — we were as one. It's a big change in one's life when you get into an organisation like the Defence Forces, they make you a true person. I can't emphasise enough what I experienced with those people. We were brothers. We are brothers-in-arms and nothing can change that.”

“No-one came up to me and said, "You black bastard, you can't sit with us", as I was accustomed to. There was none of that, and that's how it always was for me for those six years in the Army. I'm proud to say those I served with treated me just as I treated them. It gave me the knowledge that people can be different. Yes, there are good people in life. Yes, there are bad people in life. Yes, there's racism right around the country. But within the mob I was with, there was no racism. I just feel so proud that the mob I served with have never changed. They know we are the same. What they gave me is their friendship and their mateship and it made me what I am today.”

'We must acknowledge but also move on'

“The camaraderie Victor experienced in the Army changed his outlook on life and his place within society. You're always going to have that little fringe element of people who don't like blackfellas. They just still want to be a racist. It's not my mates. It's just other people. If they want to go that way, let them go that way. But now what I'm trying to do is help people move past the racism and become their best self. I try to tell people, yes, we must acknowledge what happened, but we also must move on.

Our past makes our future, and I want to be a part of the future where we can live as one in harmony and forget about the racism that's still around, but try to do something to rectify that situation. I think you have to bite the bullet and say, "Right, that's it, I accept it". And to me personally, I'm over it — it affected me, but I don't worry about it now. It doesn't hold me back. I don't think it's doing you personally any good by going back to those memories and only focusing on what was done to us. I'm proud of who I am today. A veteran, a councillor in the shire, a family man.”

“You are what you are, but you also are what you make yourself.”

“That's why I try to do the right thing by my community, by myself and by my family, because I know that I've got a responsibility to them all. I try to the best of my ability to be a person that I'm proud of and my family can be proud of.”

Posted Sun 19 Jul 2020 at 8:01am

Sunday 19 Jul 2020 at 8:01am, updated Sun 19 Jul 2020 at 10:02am

Bourke’s Victor Bartley, a man who wears many different hats and medals, now has something new to add to his collection after being awarded an Order of Australia Medal (OAM) on Australia Day.

The 76-year-old Bourke local and Vietnam war veteran was one of 503 Australians to be awarded an Order of Australia during Australia Day celebrations last week. A Wiradjuri man, Victor grew up in Wellington and Bourke in the 1950s and 1960s during a difficult period for Aboriginal people. Four of his siblings were taken from his parents by the Child Protection Board and they were not reunited until years later. Victor’s life changed dramatically during to the Vietnam War. Posted 1 Feb 2024.


Bourke's Victor Bartley receives OAM – Coonamble Times by
Laura Williams

02 February 2024, 7:20 AM. Victor Bartley is a well-known personality around the Bourke community. (Facebook: Bourke Aboriginal Corporation Health Service)

This year Bourke’s Victor Bartley received the prestigious honour of an Order of Australia Medal (OAM), but to him, it’s nothing compared to the gratitude he gets from his community. 

Australia Day saw the recognition of hard-working, high achieving, and community focused Australians on a local and national level. 

For those who know him, the recognition of Victor Bartley for service to local government and the community of Bourke came as no surprise. 

“They say OAM stands for Old Aboriginal Man, which I suppose is true in my case,” Mr Bartley said. 

After sixteen years serving as a Bourke Shire Councillor and on various boards and committees across the Bourke community, it’s a well-earned accolade for the 76-year-old Wiradjuri man. 

As a proud Vietnam veteran, Mr Bartley has upheld the local RSL Sub-branch and Legacy charity since returning to Bourke over twenty years ago. 

He is also on the hospital’s health commission and the Bourke Aboriginal Corporation Health Service’s board. 

“I know that a lot of things I do never eventuate, but when things do eventuate for a committee or group or anyone, it just makes me feel good,” Mr Bartley said. Successful or not, his efforts are all for a town that he loves. “To me, it’s a great town.” “There’s a minority of people who make it bad for the greater majority of good people.”

While national recognition in an OAM is rewarding, Mr Bartley said it has nothing on the appreciation of his community. 

“I’m proud and have been humbled to be receiving this award, but when a lot of Aboriginals talk to me and say ‘Hey Victor, you’ve done good’, it just makes me feel that extra bit,” he said. 

My friends who I call my brothers - who I served with in Vietnam - when they say the same thing, my head is in the clouds.”

“I must have done good for these guys to say so.”

 Sources:

ABC Western Plains – Sunday 19/7/2020 by Lucy Thackray. https://www.abc.net.au/news/2020-07-19/aboriginal-soldiers-experience-of-racial-equality-in-vietnam-war/12462118

NSW War Memorials Register - https://www.warmemorialsregister.nsw.gov.au/nsw-stories/victor-bartley

Victor Bartley awarded OAM - https://www.thewesternherald.com.au/single-post/victor-bartley-awarded-oam

Coonamble times – Laura Williams – 7 Feb 2024 - https://westernplainsapp.com.au/NewsStory/bourkes-victor-bartley-receives-oam

Victor Bartley – 218834 - Lance Corporal, Australian Army

This article was published by the NSW War Memorials Register. I have also found many article in regional newspapers and on the Defence site which will be posted separately.

7th Battalion, The Royal Australian Regiment,
Order of Australia Medal (OAM)
Australian Active Service Medal 1945-75 with clasp Vietnam
Vietnam Medal
Australian Defence Medal
Republic of Vietnam Campaign Medal
Infantry Combat Badge
Returned from Active Service Badge Infantry Front Line Service Medal
Royal Australian Regiment Badge

"In ’66, I was 19, and I got my national service papers, and they asked me, 'Are you of Aboriginal/Torres Strait Islander descent?' I ticked the box 'Aboriginal' and six, seven weeks later, I got a letter back from the Department of the Army exempting me from being conscripted. In ’67, the referendum happened, and I got to be a citizen in my own country.

Three of me mates got called up, two blackfellas and a whitefella. And I thought, they’re not going without me. Because they were conscripts, they did two years, but that smooth recruiter, he signed me up for six years."

Victor Bartley was born in Quilpie, Queensland. Victor’s father was an Aboriginal from around Wiradjuri, Dubbo area, and his mother was third-generation Scottish, but born in Cunnamulla in Queensland.

Victor said, “In 1966, when I was 19, I got my National Service papers served on me. They had a question: ‘Are you of Aboriginal descent?’ and I ticked the box, ‘Aboriginal’. About six weeks later, I got a letter back, stating something like, ‘Dear Sir, I hereby notify you that you are exempt from National Service, blah, blah, blah.’ At that time Australia was starting to get involved in the Vietnam War and I was thinking, I don’t want to be going and playing cowboys and Indians with these blokes.”

“In 1968, three blokes that I went to school with, who were a bit younger than me, got their National Service papers. Two were Aboriginal, but they didn't tick the box, so they automatically got called up. So anyhow I said, if these two black fellas and the white fella are gonna go to Vietnam and more than likely get killed, I might as well go to.”

“So, I got on the train all the way to Sydney, and I went to the recruiting office near York Street. The bloke there said, ‘G’day, where do you gonna go, Air Force, Navy or Army?’ And I said, ‘Army’. I thought I’d do three years, but the smooth-talking recruiting officer signed me up for six.”

“Now those six years were the best part of my life because those six years, plus the service in Vietnam, made me what I am today. The discipline, the mateship, the friendship, the comradeship … learning how to be a person and learning how to take orders and do what you're supposed to do when you're supposed to do it.”

“I went into 7th Battalion in September 1968. The battalion came back from Vietnam in 1967 and all the Nashos had got out, so the battalion had to be built up again. We had 16 months’ training before we left to go to Vietnam in January 1970. And in my opinion, we were one of the best trained units to go to Vietnam.”

“We were training in Townsville in the middle of summer getting ready to go to the tropics. It was so bad; we were getting dehydrated and falling like flies. The helicopters would come and pick us up and take us back to Shoalwater Bay where they had these big rubber pools full of ice and water, and hover and drop us into the ice.” “Then to make things worse they sent us to a place in the mountains to train in the middle of winter. Every night we went somewhere, and you were supposed to dig a little foxhole to get in, but you couldn’t dig in because the ground was frozen.”

The battalion arrived in Vietnam in February 1970. Victor said, “When we got off HMAS Sydney at Vung Tau, we were put on landing barges and then taken on trucks up to Nui Dat where we were stationed. In Vung Tau there were bars on the side of the road and all these good-looking sorts going, ‘Uc Dai Loi number one (Australians good!).’ I thought, hang on is there a war going on here? But we knew there was something going on because of the military presence, the helicopters going over, and the aeroplanes and things. But I think for the first couple of days, it just stuck in my mind, what a lovely place.”

“I think we had around four or five blokes, corporals, in the battalion who were on their second tour to Vietnam. And they were an invaluable source, telling us what we did and didn’t need to do. And what I had to look for as forward scout.” “On the first operation, we were out for six weeks in an area where the VC were known to be. We didn’t cover a big area. You’d go here, do an ambush, stay there for a day, go to another place, and do the same thing. We never had a shower or anything, but you couldn't smell anything because we all smelt the same.”

“They dropped us in on helicopters on the rice paddies. The helicopters would hover not land, and I was the bloke who had to get out first. I thought I’m not going to get out here, but the gunner said, ‘Out!’ and he kicked me out. And I’ve got this bloody big pack on me, and an Armalite, and the extra M-60 rounds, and I landed facedown, and I couldn't get up. So, the section corporal came behind and grabbed me. I got up, mud all over me. You know, that was a funny thing.”

“Each company had an area of responsibility. Delta Company covered an area near Fire Support Base Isa near the Long Hai mountains. We stayed there and we went out on ambush patrols in the surrounding rice paddies or down on the beach or up around the little valley-type of thing where there were known VC trails.”

“Sometimes if you had to hurry from point A to point B, say maybe ten kilometres, they'd send the armoured personnel carriers (APCs) to come pick us up and take us straight there. And the Viet Cong wouldn't be able to follow us by walking.” “I was a forward scout, so I looked where we went, and the second scout covered my back. Then you’d have the section corporal, who was the bloke with the compass talking to the second scout. In the jungle you can’t see, especially in the bamboo jungles. It’s only when you get out in the rice paddies that you could see, or in the place we called the Long Green which was sort of a semi-open area with just all small low stuff.”

“My end of day was being able to sit back, put the feet up, and lay down the head on the M-60 machine gun, if you were on machine gun duty, and then talk bullshit to your mate . We’d talk crap, but we’d have fun doing that.”

 “We had this old Scottish sergeant on his second tour, and one of his things was to make sure his soldiers had their haircut. It didn’t matter where they were. If you were out in the bush and the helicopter came in, he’d say, ‘Bring a barber in and cut these long-haired louts’ hair. I wanna see the bone lad.’ In other words, he wanted it cut really short.”

“There was one barbershop in Vung Tau where a lot of the Uc Dai Loi, the Australian soldiers, would go. And I was in Vung Tau with a mate of mine, and he wanted to go to a bar, and I wanted to go to the barber first. So we go down to the barbershop, and there are two big barber’s chairs, a big mirror, all the paraphernalia.

Anyway, I jump in the barber’s chair and I’m waiting, and then I hear laughing and then some sheilas come out looking at me and laughing and pointing. I thought, what’s going on here? My mate said, ‘It’s not a barbershop until four o’clock, it’s a brothel-shop now. That’s one of my most vivid memories of my little sojourn in South Vietnam.”

“When I was going to school, we were never taught anything about Australia's involvement in any of the wars, not the Boer War, First World War, Second World War or Korea. I learned all about the Magna Carta, about King Henry, and about Queen Elizabeth being in the Land Army in England. Now what I try to do is, I go to primary schools and high schools and tell them about my experiences. I ask them to come down to the cenotaph in the park, and I show them the names of some of their forefathers and tell them what they did. And I tell them what it was like for me to not be an Australian citizen in my own country until I was 20, and I tell them a bit about Aboriginal history from my side of things. If it's not taught in the schools, it's gonna be lost.”

“I think if anyone wants to come to Australia , they have to accept our way of life, our values, and appreciate that they’re coming from another country, be it war-torn, and know that Australia’s got more to offer for them and for their future generations.”

SIR DOUGLAS NICHOLLS – KCVO OBE JP

ABORIGINAL SERVICEMAN

Sir Douglas Ralph (Doug) Nicholls (1906–1988)

by Richard Broome

This article was published:

in the Australian Dictionary of Biography, Volume 18 , 2012

Sir Douglas Ralph Nicholls (1906-1988), footballer, pastor, activist and governor, was born on 9 December 1906 at Cummeragunja Aboriginal mission, New South Wales, fifth child of Herbert Nicholls, seasonal worker, and his wife Florence, née Atkinson. Doug grew up at Cummeragunja, on the Murray River near Barmah, in its golden years of Aboriginal autonomy. Thomas Shadrach James gave him and other Yorta Yorta children a sound primary education, reinforcing the pride and self-assurance gained from their parents. As Doug grew, so too did the powers of the State’s Aboriginal Protection Board. Doug’s elder sister Hilda was removed about 1915. When Doug reached 14, he was moved off under the Aborigines Protection Act (1909) to find work. He took a job with dredging teams constructing levees on the Murray.

Like other youths in the region Nicholls played Australian rules football, emulating kinsmen who had won local premierships since the 1890s. Doug and his brother Herbert (‘Dowie’) played with Tongala in the mid-1920s. Melbourne football beckoned, Doug trying out unsuccessfully for Carlton in 1927. He signed with the Northcote Victorian Football Association team, despite his nervousness about his Aboriginality, and was given a job with Northcote City Council. ‘Dowie’ joined him for a season.

Doug was short at 5 ft 2 ins (158 cm), but muscular and lightning fast. He competed regularly during a boom in professional running, winning many heat and place prizes. In 1929 he won the Nyah and Warracknabeal gifts, earning a sash and £100 in each, together with a case of cutlery in the latter. Using his speed on the wing for Northcote, he produced great spring and agility from his compact body. The Sporting Globe reported in 1929 that ‘he flashes through packs of big men, whisks around small men . . . and attempts marks at the back of any six-footer’. In front-on clashes he was flattened only to rise again. The sole Aborigine in the VFA, he was known affectionately as the ‘flying Abo’ but called worse by his opponents’ barrackers. He competed for five seasons, being named ‘best and fairest’ twice, appearing in three association grand finals and winning in 1929.

Keen to earn more than a seasonal wage, in 1931 Nicholls accepted a three-year contract with Jimmy Sharman’s travelling boxing show. The bouts matched opposites, local against tent boxer, white against black, and sometimes men of different sizes. He faced stiff competition from those who wanted to best the noted Melbourne black footballer, the crowd adding racial abuse. A far better footballer than boxer, he copped some punishment. Fighting in the Melbourne Stadium in December 1931, he was described by Truth as ‘slow and awkward’, but packing a ‘good wallop’. In 1932 Sharman, who treated his boxers fairly, released Nicholls to join the Fitzroy Victorian Football League team, which agreed to employ him as its groundsman. He played fifty-four games for Fitzroy over six seasons until knee trouble forced him out in 1937. Winning cups in 1934 and 1935, he played alongside Haydn Bunton and Wilfred (‘Chicken’) Smallhorn. Grand finals eluded him but he represented Victoria twice.

Following his mother’s death, Nicholls revisited the Church of Christ chapel in Northcote, where they had worshipped together. On 17 July 1932 he experienced a conversion. He was soon baptised and witnessed openly, leading his fellow footballers to occasional church parades.

Nicholls exhibited leadership qualities. William Cooper, founder of the Australian Aborigines’ League and Nicholls’ Yorta Yorta kinsman and fellow Christian, encouraged the young footballer. In February 1935 Cooper, Nicholls and others lobbied Thomas Paterson, the Commonwealth Minister for the interior, over the need for Federal control of Aboriginal affairs. Nicholls attended the Day of Mourning protest for Aborigines held in Sydney on 26 January 1938, declaring: ‘after 150 years our people are still influenced and bossed by white people. I know we can proudly hold our own with others if given the chance’. When Cooper retired in November 1940 Nicholls became secretary of the AAL.

On 2 June 1941 Nicholls enlisted in the Citizen Military Forces. He trained at Seymour and Bonegilla before being posted to the 29th Battalion. As Major Frank Corr’s batman, he was popular with other soldiers who tolerated his preaching and Bible reading. His army service was brief, however, and he was discharged in Melbourne on compassionate grounds on 22 January 1942. His biographer claimed that the Fitzroy police requested his return to mediate in the racial tensions developing between servicemen and the mostly respectable Aboriginal families living in crowded and dilapidated Fitzroy housing; Aboriginal people maintain that they requested his release.

Nicholls began welfare work and religious services from an Aboriginal home in Gertrude Street, Fitzroy. In April 1942, ‘Dowie’ died of road accident trauma, leaving his wife, Gladys, née Bux, and three children. On 26 December 1942 at Moama Methodist Church, New South Wales, Nicholls married her, a caring gesture which developed into a loving partnership. In January 1943 he initiated ‘Aboriginal Sunday’, featuring a gum leaf orchestra and choir. By 1955 this service had moved to July and later evolved into National Aborigines and Islanders Day Observance Committee (NAIDOC) week.

Ordained a Churches of Christ pastor in 1945, Nicholls conducted a vigorous ministry from a chapel in Gore Street, Fitzroy. His work survived on donations, a small honorarium, and his employment as team coach (1947) and curator at the Northcote Football Ground. In the 1950s Gladys established grocery and opportunity shops to earn income and provide services. Their house soon overflowed with people in need or visitors to Melbourne. Nicholls also hosted inspiring African American visitors such as the pianist Winifred Attwell and the singer Harry Belafonte. His ministry extended to Aboriginal country communities. Gladys taught Sunday school, undertook endless fund-raising and welfare work beside her husband, and became his greatest supporter and financial manager. They formed an Aboriginal Girls’ Hostel in 1956, for which they acted as house parents, and bought holiday units for Aborigines at Queenscliff.

Persistently advocating Aboriginal rights, Nicholls protested about the impact of the Woomera rocket range on the people of the Warburton Ranges, co-ordinated the production of a concert, Out of the Dark, scripted by Jean Campbell, to rectify the omission of Aborigines from Victoria’s Commonwealth jubilee celebrations, and criticised the Victorian Aboriginal Protection Board. In 1957 when the board was transformed into the Aborigines’ Welfare Board, he and Harold Blair were appointed as Aboriginal representatives. Maintaining the stance of a political moderate, he did not bear grudges and sought to build bridges between black and white. He co-operated with any group that aided the cause, including the Council of Aboriginal Rights, whose executive were members of the Communist Party of Australia. This association attracted the attention of the Australian Security Intelligence Organization, which in 1957 began to keep a file on Nicholls.

In May 1957 Nicholls formed the Victorian Aborigines Advancement League with the social activist Doris Blackburn, Stan Davey, a committed Christian and activist, and Gordon Bryant, a Federal parliamentarian. As its paid field officer and spokesman, Nicholls contested assimilation policies and used film to raise awareness of issues. When the Welfare Board attempted to close Lake Tyers reserve, Gippsland, he resigned in disgust and led a protest march on parliament in May 1963. The AAL also petitioned the United Nations on land rights in June, perhaps the first indigenous body to do so. He argued for new premises at 58 Cunningham Street, Northcote, opened in 1966 as the ‘Doug Nicholls Centre’.

In 1958 Nicholls was a foundation member of the Federal Council for Aboriginal Advancement (Federal Council for the Advancement of Aboriginal and Torres Strait Islanders after 1964), which he served as national field officer (1961) and Victorian secretary (1962-63). While an innovator in tactics, he was alarmed by the influence of confrontational ‘black power’ politics in the AAL and resigned as a director amid turmoil on this issue in 1969, claiming the concept was a ‘bitter word’, not needed in Australia. Similar tensions in FCAATSI led him to join with Kath Walker (Oodgeroo Noonuccal) in establishing the short-lived National Tribal Council as an alternative forum. As the AAL leadership moderated their stance, he returned as president (1969-74) of the new all-Aboriginal organisation. He was also a keen patron of the National Aboriginal Sports Foundation, founded in 1969.

Many honours were conferred on Nicholls: he was appointed MBE (1957) and OBE (1968) and knighted (1972). In 1962 he was named Victorian ‘Father of the Year’ and the State’s second Aboriginal justice of the peace. Crowned Melbourne’s 1973 King of Moomba, he was declared Bapu Mamus (a Torres Strait term for ‘headman’) by the NTC. On 1 December 1976 Sir Douglas was appointed Governor of South Australia, but his health deteriorated within weeks, making it difficult for him to perform his official duties. In March 1977 he hosted Queen Elizabeth during her royal tour and was appointed KCVO. He relinquished his governorship on 30 April 1977 following a stroke. Ill health continued to dog him during retirement, but he played his Nelson Eddy records, enjoyed his expanding family, and when able, ministered to the Aboriginal Church at the League’s premises.

Sir Douglas Nicholls died on 4 June 1988 at Mooroopna, predeceased (1981) by his wife and survived by his five children. He was given a state funeral and buried in tribal ground at Cummeragunja cemetery. Among the many tributes to him are an oval at Northcote, handed to the AAL in 1982, a Canberra suburb gazetted in 1991, and a fellowship for Indigenous leadership established in 2003, all in his name, and a statue of Sir Doug and Lady Nicholls by Louis Laumen, unveiled in 2007 in Parliament Gardens, Melbourne. In 2016 the Australian Football League named its annual Indigenous round after him.

Select Bibliography

Citation details

Richard Broome, 'Nicholls, Sir Douglas Ralph (Doug) (1906–1988)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/nicholls-sir-douglas-ralph-doug-14920/text26109, published first in hardcopy 2012, accessed online 17 February 2026.

This article was published in hardcopy in Australian Dictionary of Biography, Volume 18, (Melbourne University Press), 2012

Private Murray (Mick) Watego - 2173 - 1st AIF

The Team at Snowy Valleys Heroes Inc (Our Indigenous Heroes-They Also Served) National Project, wish to thank Diane Ashmore for her dedication to keeping the memories alive for all Indigenous Veterans. We appreciate that we have been able to share these with our website visitors.

Murray Watego - SNo: 2178

FAMILY LIFE

Murray (Mick) Watego was born in 1895 in the Canterbury district, son of Loyalty Island father, George & English mother, Mary. He had 4 sisters & 3 brothers, one of whom, George, also enlisted on the same day, but assigned to a different battalion. Home for the Watego family was Cudgen “Bundjalung” Country. Throughout the decades many inter-tribal marriages took place and now the Watego family extend the length and breadth of Australia, particularly along the mid to north, east coast of Australia.   

When war broke out in Europe, Mick, along with his brother George and Peter Knowles (Murray’s brother-in-law), enlisted in Brisbane, on April 26th, 1916. Although very proud ‘Torres Strait Islander/ South Sea Islander’ descendants, to join the AIF like so many other Indigenous Australians, the brothers lied about their indigenous background. This no doubt was due to the racial discrimination that denied non-Europeans the right to enlist at the time.

ATTESTATION

He was married farmer, a father to 2 children, eager to do his bit. His application which showed his next of kin as his wife, Mary Jane, of Cudgen.

The Examining Medical Officer stated that Murray “can see the required distance with either eye; his heart and lungs are healthy; he has the free use of his joints; and he declares he is not subject to fits of any description. I consider him fit for active service.”  On the second page of the Attestation Paper, he made the following oath in the presence of the Attesting Officer: “I, Murray Watego, swear that I will well and truly serve our Sovereign Lord the King in the Australian Imperial Force until the end of the War … SO HELP ME, GOD.” 

His medical showed he was 21 years 4 months old, 5ft 3 ½ inches tall (1.61m), weighed 110 lbs (51kgs), with a dark complexion, light brown eyes & black hair. His eyesight was good

He was Methodist and had a tattoo on his right arm.  He was enlisted as a private into the 41st Infantry Battalion –1st-6th Reinforcements with service No 2173.

TRAINING AT RIFLE RANGE CAMP, ENOGGERA

As was the case with men from the Northern Rivers district in New South Wales, they trained at Rifle Range Camp, Enoggera near Brisbane. The Barracks Block was built as accommodation for men in two dormitories, each 36 feet by 22 feet (10.97 x 6.7 metres). Beds or bunks were not provided, instead each man slept on a palliasse with ground sheet on the floor. For many it was their first time away from home. Men from every walk of life, from clerks and teachers to factory and shop workers, were crammed together.

Now training for the new recruits began.Firstly, the men received their vaccinations for smallpox, rabies & plague, then a recruit had to be inducted into military forms of discipline, command, and order. This was partially achieved through a program of basic training carried and, in a sense, was maintained for a long as a man was in the service. It involved marching and drilling with the rifle, cleaning and caring for personal equipment and being supervised and inspected in ways quite different to ordinary civilian life. For example, no boots should be allowed to get in a bad state of wear but must be sent to the bootmaker without delay for repair. Men who were found with hair long and unshaven had to have a haircut and shave.

Secondly, after basic training there followed the far more serious exercise of turning a man into a fighting soldier at least partially prepared for the kind of warfare he was about to experience overseas. The topics and exercises in the syllabus of training were a world away from their former lives and included daily physical training, entrenching, wiring, firing rifle grenades, firing the Lewis light machine gun, dealing with gas attack, using hand grenades, using the bayonet, and the routines to be followed in the trenches.

This training was then put into practice during what were called ‘Field Days,’ when men would practice using the skills they had acquired in mock attacks both by day and by night. How well men had learnt to use their weapons, in cooperation with each other in training, would be tested in the harsh reality of the front line. Training would take several months

The recruits were issued with their uniform: a khaki woollen jacket, heavy cord breeches and the famous slouch hat – turned up on the left and featuring a plain khaki band, chinstrap and “rising sun” badge. A soldier’s equipment also included a dixie (mess tin), water bottle, mug, .303 Lee-Enfield rifle and bayonet.

VOYAGE OVERSEAS

He & the other recruits embarked at Brisbane, Queensland aboard HMAT Clan MacGillivray on 7 September 1916. Alongside his comrades, he marched aboard, his boots ringing on the gangway. As the ship’s lines were cast off and the quay began to slip away, the reality of war lay ahead, but for now, the sea breeze carried only the sound of voices and the excitement of men bound for adventure, duty, and the unknown.

The epic voyage across the ocean has been described as “the longest journey to war in the history of the world.” They thought it was the start of a new adventure- for many it was their first time so far away from home. However, after some time at sea the biggest problem turned out to be boredom. On the voyage, due to overcrowding, training was limited to mainly to lectures and a little physical training.

Sleeping & Living Arrangements

Recruits likely slept in a crowded troop deck below, where rows of hammocks or three-tier wooden bunks were crammed close together. Air below decks could be stuffy, especially in warmer climates, and seasickness was common during the first few days.

Daily Routine

Reveille early each morning, followed by physical exercises on the open decks (weather permitting). There were parades and inspections—officers ensured uniforms, rifles, and kit were clean and in order. Training was a little problematic—drill without much space, rifle maintenance, lectures on military discipline, signalling, and trench warfare theory. The ship’s decks were used for marching in tight circles or practising bayonet thrusts into stuffed sacks. Rifle shooting was impossible at sea, so soldiers learned to strip and clean their weapons until it was second nature.

Meals

Three hearty meals a day were served; breakfast usually consisted of porridge, stew, and tea. Lunch included soup, meat, vegetables, and pudding. Meat, bread with jam and tea was served for dinner. The meals were served in shifts from the ship’s galley. Queues were long, and eating on a rolling ship meant many tried to eat quickly before nausea set in.

Health & Sanitation

Shipboard hygiene was critical, every man was ordered to scrub his section daily to prevent disease. Saltwater baths were the norm, with freshwater rationed for drinking.

The Voyage Experience

Entertainment included church drill, concerts, singalongs, card games, and makeshift cricket matches on deck when the weather allowed. In an attempt to keep up morale, an area of the ship was roped off where regular boxing and wrestling tournaments were held. This became commonly known as the Stoush Stadium. No letters could be sent until they reached port, but men often wrote diaries or unsent letters to be posted later.

The troops engaged in lifebelt drill; a cookhouse on deck; soldiers on fatigues peeling potatoes 'spud bashing'; going to the dentist; barber, pay day; soldiers cleaning personal equipment; medical inspection.

CROSSING THE EQUATOR CEREMONY

The crossing the Equator ceremony, ‘Neptune’s Journey,’ was played out on each troopship.

SIGHTS AT SEA

On the way to Egypt, the ship would pass through the Great Australian Bight, cross the Indian Ocean, and stop at Colombo (Ceylon now Sri Lanka) for coal and supplies.

SECURITY

By late 1914, German raiders were active, so lifeboat drills were frequent, and lookouts kept watch for suspicious ships. Troopships generally sailed in convoys or at least took zig-zag courses to make torpedo attacks harder. Ships often travelled under blackout conditions at night, with lookouts specifically watching for periscopes or torpedo wakes.

The danger was greatest in the Western Approaches near Britain, where U-boats patrolled choke points like the English Channel and Irish Sea.

APPROACHING EGYPT

After several weeks at sea, the men finally saw the dusty shoreline of Port Said or Alexandria. For most, it was their first sight of a foreign country, and the reality of leaving home truly sank in. The recruits could only watch while the ship was refuelled and loaded with supplies.

APPROACHING ENGLAND

On 2nd November the ship docked in England. The reality of leaving home truly sank in. The recruits would soon exchange the ship’s cramped decks for the training grounds of England, preparing for what lay ahead.

HURDCOTT TRAINING CAMP

When Australian soldiers arrived in England, they were initially sent to depot camps or staging areas, such as Perham Downs, Larkhill, or transit depots near the port. These were not full training camps but temporary holding locations where soldiers could be processed.

During this interim period, soldiers typically:

They were then sent to the formal training camps- for Mick it was Hurdcott. They had already completed their basic training in Australia but over many more tough months, in the English training camp, the volunteers left their old lives farther behind.

Training involved trench warfare techniques, bayonet drills, live fire exercises, gas mask use, and coordination with British units.

Their accommodation was tents or wooden huts, often cold, damp, and muddy especially in the British summer/autumn. The weather was very different from Australia-wet, overcast conditions were common, and many Australians found the climate miserable compared to home.

The parade grounds, rifle ranges, gas training areas, bayonet fighting pits, and mock trench systems were built to simulate battlefield conditions. The training included the use and maintenance of the Short Magazine Lee-Enfield rifle, grenade throwing (often live grenades) & Lewis Gun handling and section tactics.

Regular drilling included building and occupying practice trenches, night operations and trench raids & rotations simulating life under shellfire and gas attack.

Gas Warfare Training was very important, and they were trained in the use of PH-type gas helmets and box respirators & drills in gas chambers using low concentrations of chlorine or phosgene to acclimate soldiers.

Close-combat techniques using bayonets, aggressive training with thrusts, parries, and charges were held.

Tactical training included understanding platoon and company movements & signals training (flags, lamps, runners).

The recruits’ daily life began early with reveille at dawn, PT, then drills. Route marches in full kit were common, often 10–15 miles across the chalky countryside. Evenings often included lectures or maintenance. Pay parades, church services, and mail from home offered some morale boosts however the cold, wet conditions were physically hard, and sickness was common (influenza, bronchitis, trench foot-like conditions).

Use of Mills bombs and defensive bombing techniques in dugouts or trench corners was carried & section-level manoeuvres with live ammunition, dangerous but essential for battlefield realism.

Training at Hurdcott was tough, realistic, and intense. It forged untested Australian recruits into soldiers ready for the horrors of trench warfare on the Western Front. While some men found it exhausting and bleak, it undoubtedly helped save lives once they reached the trenches of either Gallipoli or the Western Front. Training would normally last 3 months.

FRANCE FEBRUARY 1917

When Mick left England on 4 February 1917 bound for France, he would have been part of a draft of reinforcements moving across the Channel. The crossing itself, often through the port of Southampton to Le Havre, was usually cold, cramped and unnerving, with men packed into transports that moved under the constant threat of German submarines. From the French coast Mick and his comrades travelled inland by train in the old French “40 hommes, 8 chevaux” boxcars – forty men or eight horses to a wagon – an uncomfortable journey that dragged on for hours through the winter landscape.

ETAPLES TRAINING BASE

On arrival in France, Mick was not sent straight up to the 41st Battalion. Like all reinforcements, he first passed through the Australian Divisional Base Depot at Étaples. This sprawling camp on the northern coast was where newly arrived troops were sorted, issued with equipment, and given additional training in trench warfare. Étaples had a grim reputation among soldiers: the training was relentless, discipline was harsh, and the constant roar of artillery from the front was a reminder of what lay ahead. Mick would have drilled in attack and defence exercises, practised bombing with Mills grenades, refreshed his musketry, and endured long marches across the windswept sand dunes.

The wait could be frustrating, but it was necessary. Reinforcements were only sent forward when their battalion was ready to receive them.

TAKEN ON STRENGTH MARCH 1917

For Mick, that moment came in late March. On 23 March 1917, he was officially Taken on Strength of the 41st Battalion, joining his fellow recruits in the field. The battalion was then moving into the line as part of the British advance that followed the German Army’s withdrawal to the Hindenburg Line. For Mick, the long weeks of waiting were finally over – his real war was about to begin.

WESTERN FRONT & TRENCH WARFARE

The soldiers now found themselves fighting the Germans in trench warfare. On the Western Front in 1914–1918, both sides constructed elaborate trench, underground, and dugout systems opposing each other along a front, protected from assault by barbed wire. The area between opposing trench lines (known as "no man's land") was fully exposed to artillery fire from both sides. Attacks, even if successful, often sustained severe casualties. Trench warfare created a living environment for the men which was harsh, stagnant, and extremely dangerous. Not only were trenches constantly under threat of attack from shells or other weapons, but there were also many health risks that developed into large-scale problems for medical personnel. Apart from the inescapable cold during the winters in France & Belgium, trenches were often completely waterlogged and muddy, and crawling with lice and rats.

The time soldiers spent in the trenches varied depending on factors like their army's rotation system and the intensity of the conflict in their sector. On average:

The rotation system helped prevent complete physical and mental exhaustion, but the constant dangers of trench life meant there was rarely any true respite.

HINDENBURG LINE MARCH 1917

Mick found the unit in the thick of the great advance that followed the German Army’s sudden withdrawal to the formidable Hindenburg Line. The retreat, known to the Allies as the “strategic retirement,” left behind a landscape of deliberate destruction and villages burned, wells poisoned, roads cratered and fruit trees felled. For the men of the 41st, this meant long marches forward through a wasteland, working in support of the British and other Australian battalions probing the new German defences.

APRIL 1917

During April the battalion rotated between periods in the line and stints in support, enduring the bitter cold of the last winter months and the mud left by spring rains. Patrols went out across no-man’s-land to test the strength of the enemy’s new positions, often under heavy shellfire. The men also spent long hours digging and repairing trenches, carrying supplies forward, and preparing for the larger operations that were to come against the Hindenburg Line at Bullecourt. For reinforcements like Mick, these weeks were a testing ground and the time when they learned the routines of trench life, the hazards of gas alarms and bombardments, and the comradeship that bound the battalion together.

MAY 1917

By May, the 41st Battalion was still engaged in this grinding routine of advance, consolidation, and relief. The constant strain of poor food, inadequate rest and the ever-present danger of shelling took its toll on the men’s health as much as on their nerves. Mick endured this cycle with his mates, but like so many soldiers, his body eventually gave way under the relentless conditions.

HOSPITALISATION GASTRALGIA JUNE 1917

On 2 June 1917, Mick’s stomach pains became too severe to ignore, and he was admitted to the 10th Field Ambulance. Field Ambulances were the first organised stage of medical care behind the front, staffed by doctors and orderlies who dealt with everything from battle wounds to sickness. For a case of gastralgia, treatment would have been fairly basic but effective: rest, a restricted diet to calm the stomach, and medicines such as bicarbonate or chalk mixture to reduce the pain and acidity. Men were usually kept under observation for a few days to ensure the complaint was not masking something more serious.

When his condition improved slightly, Mick was moved on 5 June to a Divisional Rest Station. These small medical facilities were designed for men who needed more than a few days’ attention but did not warrant evacuation to the large base hospitals on the coast. At the Rest Station he would have had the chance for proper rest in clean surroundings, a steady diet of lighter meals, and freedom from the noise and filth of the trenches. It was often enough to restore a man’s strength and allow him to return to duty.

REJOINED UNIT JUNE 1917

For Mick, the treatment was successful. On 14 June 1917, he rejoined the 41st Battalion, fit once more to take his place alongside his mates. Though his ailment had not been caused by enemy fire, it was a stark reminder of how trench life itself can do that, the food, the stress, the damp, and the mud could be as punishing as battle.

FRONT LINES JUNE 1917

Although Mick returned to his battalion on 14 June 1917, his recovery proved only temporary. The weeks that followed were some of the hardest the Australians faced, with constant work in the line, long marches, and heavy bombardments testing even the strongest men.

HOSPITALISED JULY 1917

For Mick, the strain soon became too great. On 9 July 1917, he was admitted to the 32nd Stationary Hospital, his condition described simply as “debility” - the army’s term for extreme exhaustion of body and mind. Soldiers like Mick, ground down by sleepless nights, poor rations, relentless labouring parties, and the constant threat of shellfire, often reached a point where their bodies could no longer sustain them. Mick remained in hospital through the summer, still listed as a patient on 2 September 1917.

3RD REST CAMP OCTOBER 1917

When he was finally deemed fit enough to move, he was sent to the 3rd Rest Camp on 1 October, a facility designed to help convalescent men regain strength before returning to duty. But Mick’s recovery was incomplete.

HOSPITALISED DYSPNOEA OCTOBER 1917

EVACUATION TO ENGLAND

On 13 October 1917, he was admitted to 3rd Canadian General Hospital, now suffering from dyspnoea - severe shortness of breath -likely a combination of gas exposure and nervous exhaustion. The same day, he was evacuated across the Channel to England and admitted to the First Eastern General Hospital at Cambridge, where the diagnosis was confirmed as shell shock. The treatment there focused on recovery from the psychological strain of shell shock

For Mick, as for so many soldiers of the Great War, the months of unrelenting stress, danger, and physical strain in France had finally overwhelmed him. His body and mind, tested beyond endurance, required extended care far from the front.

CONVALESENCE HURDCOTT NOVEMBER 1917

By 14 November, he had been transferred to Hurdcott, where he continued his convalescence in a quieter environment, with the routines of rest, medical observation, and gentle rehabilitation designed to restore strength and stability.

WEYMOUTH DECEMBER 1917

On 9 December, Mick was moved again, this time to Weymouth, another hospital where long-term care for shell-shocked soldiers was provided. He spent the following weeks regaining both physical and mental resilience, preparing for the long journey home.

GOING HOME FEBRUARY 1918

Finally, after months of treatment and recovery, Mick embarked for Australia aboard the Balmoral Castle, leaving England on 18 February 1918. The voyage marked the end of his time overseas and the beginning of his return to civilian life, carrying with him the indelible marks of service and the long shadow of the Great War.

FOR HIS SERVICE

For his service Mick was awarded the 1914-15 Star, British War Medal, and the Victory Medal.

HOME LIFE

After Mick came home, He & Mary had 4 more children. He passed away on 29 July 1953, aged 57–58, in Brisbane, Queensland. He is buried at Byron Bay Cemetery, New South Wales, in the Methodist Memorial section.

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Private Leslie Thomas Wogas - 2448 - 1st AIF

The team at Snowy Valleys Heroes Inc (Our Indigenous Heroes-They Also Served) National Project, wish to thank Diane Ashmore for writing and sharing her story with us, we appreciate your assistance and commitment.

Leslie Thomas Wogas

HOME LIFE

Leslie Thomas Wogas was born 10th October, 1897 in Cudgen, son of Thomas & Florence A Wogas. The Wogas family & many relatives lived in and around the Murwillumbah area and Florence died in 1944 in Murwillumbah hospital.

ATTESTATION

Leslie travelled to Brisbane on 6th October 1917 to complete his application. He answered several questions on the document, and we find out he was born in Cudgen, was, 19 years and 11 months old and a single man. He gave his occupation as labourer. His next of kin was his father, John Thomas Wogas of Murwillumbah.

He then signed a declaration confirming he had answered the questions correctly and was willing to voluntarily agree to service in the Military Forces of the Commonwealth of Australia.

PAGE 2

CERTIFICATE OF ATTESTING OFFICER

On the second page of the attestation documents the attesting confirms the following

“The foregoing questions were read to the person enlisted in my presence. I have taken care that he understood each question, and his answer to each question has been duly entered as replied to by him.

OATH

He also made the following oath in the presence of the Attesting Officer: “I, ………………. … swear that I will well and truly serve our Sovereign Lord the King in the Australian Imperial Force until the end of the War, and a further four months thereafter unless sooner lawfully discharged, dismissed or removed therefrom: and that I will resist His Majesty’s enemies and case His Majesty’s peace to be kept and maintained; and I will in all matters appertaining to my services faithfully discharge my duty according to law - SO HELP ME, GOD.” 

PERMISSION TO ENLIST IF UNDER 21 YEARS OLD

Leslie also must have an application to enlist in the Australian Imperial Force signed by his parent/s.

The application states “ I Leslie Thomas Wogas, hereby offer myself for enlistment in the Australian Imperial Force for active service abroad and undertake to enlist in the manner prescribed, if I am accepted by the Military Authorise, within one month from date hereof”

Leslie then signs the form, stating his occupation and the date.

CONSENT OF PARENTS OR GUARDIANS (For persons under 21 years of age)

The form reads

“I hereby certify that I approve of the above application and consent to the enlistment of my son/ward for active service”

The parents then sign I the designated places.

ENLISTMENT DETAILS

He was enlisted as a private into the 11th Light Horse Regiment, 20th Reinforcement with service No 2448.

TRAINING AT RIFLE RANGE CAMP, ENOGGERA

As was the case with men from the Northern Rivers district in New South Wales, they trained at Rifle Range Camp, Enoggera near Brisbane. The Barracks Block was built as accommodation for men in two dormitories, each 36 feet by 22 feet (10.97 x 6.7 metres). Beds or bunks were not provided, instead each man slept on a palliasse with ground sheet on the floor. For many it was their first time away from home. Men from every walk of life, from clerks and teachers to factory and shop workers, were crammed together.

Now training for the new recruits began. Firstly, the men received their vaccinations for smallpox, rabies & plague, then a recruit had to be inducted into military forms of discipline, command, and order. This was partially achieved through a program of basic training carried and, in a sense, was maintained for a long as a man was in the service. It involved marching and drilling with the rifle, cleaning and caring for personal equipment and being supervised and inspected in ways quite different to ordinary civilian life. For example, no boots should be allowed to get in a bad state of wear but must be sent to the bootmaker without delay for repair. Men who were found with hair long and unshaven had to have a haircut and shave.

Secondly, after basic training there followed the far more serious exercise of turning a man into a fighting soldier at least partially prepared for the kind of warfare he was about to experience overseas. The topics and exercises in the syllabus of training were a world away from their former lives and included daily physical training, entrenching, wiring, firing rifle grenades, firing the Lewis light machine gun, dealing with gas attack, using hand grenades, using the bayonet, and the routines to be followed in the trenches.

This training was then put into practice during what were called ‘Field Days,’ when men would practice using the skills they had acquired in mock attacks both by day and by night. How well men had learnt to use their weapons, in cooperation with each other in training, would be tested in the harsh reality of the front line. Training would take several months.

The recruits were issued with their uniform: a khaki woollen jacket, heavy cord breeches, and the famous slouch hat – turned up on the left and featuring a plain khaki band, chinstrap and “rising sun” badge. A soldier’s equipment also included a dixie (mess tin), water bottle, mug, .303 Lee-Enfield rifle and bayonet.

HOME LEAVE

On 26th November 1917 Leslie was granted 4 days home leave to visit his family prior to embarkation. He left on 27th November and returned on 1st December 1917.

VOYAGE OVERSEAS FROM SYDNEY TO EGYPT

On 17TH December 1917his unit caught the troop train from Brisbane to Sydney and on 19th December 1917 they embarked on the HMAT A38 Ulysses. Alongside his comrades, Leslie marched aboard, his boots ringing on the gangway. As the ship’s lines were cast off and the quay began to slip away, the reality of war lay ahead, but for now, the sea breeze carried only the sound of voices and the excitement of men bound for adventure, duty, and the unknown.

The epic voyage across the ocean has been described as “the longest journey to war in the history of the world.” They thought it was the start of a new adventure- for many it was their first time so far away from home. However, after some time at sea the biggest problem turned out to be boredom. On the voyage, due to overcrowding, training was limited to mainly to lectures and a little physical training.

Sleeping & Living Arrangements

Recruits likely slept in a crowded troop deck below, where rows of hammocks or three-tier wooden bunks were crammed close together.

Air below decks could be stuffy, especially in warmer climates, and seasickness was common during the first few days.

Daily Routine

Reveille early each morning, followed by physical exercises on the open decks (weather permitting). There were parades and inspections—officers ensured uniforms, rifles, and kit were clean and in order. Training was a little problematic—drill without much space, rifle maintenance, lectures on military discipline, signalling, and trench warfare theory. The ship’s decks were used for marching in tight circles or practising bayonet thrusts into stuffed sacks. Rifle shooting was impossible at sea, so soldiers learned to strip and clean their weapons until it was second nature.

Meals

Three hearty meals a day were served; breakfast usually consisted of porridge, stew, and tea. Lunch included soup, meat, vegetables, and pudding. Meat, bread with jam and tea was served for dinner. The meals were served in shifts from the ship’s galley. Queues were long, and eating on a rolling ship meant many tried to eat quickly before nausea set in.

Health & Sanitation

Shipboard hygiene was critical—every man was ordered to scrub his section daily to prevent disease. Saltwater baths were the norm, with freshwater rationed for drinking.

The Voyage Experience

Entertainment included church drill, concerts, singalongs, card games, and makeshift cricket matches on deck when the weather allowed. To keep up morale, an area of the ship was roped off where regular boxing and wrestling tournaments were held. This became commonly known as the Stoush Stadium. No letters could be sent until they reached port, but men often wrote diaries or unsent letters to be posted later.

The troops engaged in lifebelt drill; a cookhouse on deck; soldiers on fatigues peeling potatoes 'spud bashing'; going to the dentist; barber, pay day; soldiers cleaning personal equipment; medical inspection.

CROSSING THE EQUATOR CEREMONY

The crossing the Equator ceremony, ‘Neptune’s Journey,’ was played-out on each troopship.

SIGHTS AT SEA

On the way to Egypt the ship would pass through the Great Australian Bight, cross the Indian Ocean, and stop at Colombo (Ceylon now Sri Lanka) for coal and supplies.

SECURITY

By late 1914, German raiders were active, so lifeboat drills were frequent, and lookouts kept watch for suspicious ships. Troopships generally sailed in convoys or at least took zig-zag courses to make torpedo attacks harder. Ships often travelled under blackout conditions at night, with lookouts specifically watching for periscopes or torpedo wakes.

APPROACHING EGYPT

After several weeks at sea, the men finally saw the dusty shoreline of Port Said or Alexandria. The reality of leaving home truly sank in. The recruits would soon exchange the ship’s cramped decks for the sandy training grounds of Egypt, preparing for what lay ahead.

MOASCAR TRAINING CAMP

When Leslie arrived at Suez on 16 January 1918 with the 20th Reinforcements of the 11th Light Horse Regiment, he was stepping into a well-established rhythm of training and preparation that had been refined over years of campaigning in Egypt and Sinai. From Suez he was marched into camp at Moascar, one of the principal Australian training depots near the Sweet Water Canal, where reinforcements were absorbed, hardened, and prepared for active service with their regiments in the field.

At Moascar, Leslie’s days would have been full and demanding. Physical conditioning was a priority, with route marches under the Egyptian sun designed to build stamina and accustom men to long hours in the saddle or on foot. Parade ground drill reinforced discipline and unit cohesion, while weapons training ensured that every man was confident with his rifle, bayonet, and revolver. Musketry practice was regular, often carried out on nearby ranges, with an emphasis on accuracy and speed—skills vital for Light Horsemen who were expected to fight both mounted and dismounted.

As a Light Horse reinforcement, Leslie would also have received instruction in mounted work, including horse management, saddling, and care in desert conditions. Even when horses were not immediately available, men trained as if they would soon rejoin their mounts, learning how to move swiftly into action, fight on foot, and then remount and advance. Field exercises rehearsed patrol work, outpost duties, and rapid deployment—preparing Leslie for the mobile warfare that characterised operations in Palestine.

Beyond the formal training, life at Moascar was about acclimatisation and readiness. The heat, dust, and flies of Egypt were constant companions, and learning to live and work effectively in such conditions was part of a soldier’s education. Periods of rest were brief, but letters home, shared meals, and quiet moments in camp helped forge friendships among the reinforcements, many of whom would soon face combat together.

On 29 April 1918 Leslie marched out of Moascar, his training complete. A few days later, on 5 May, he was taken on strength, formally joining his unit in the field. By then, the weeks at Moascar had transformed him from a newly arrived reinforcement into a prepared Light Horseman, ready to take his place alongside seasoned veterans in the final phases of the campaign.

DESERT WARFARE

When Leslie was taken on strength on 5 May 1918, he left behind the relative routine of the training camps and became part of the operational life of the 11th Light Horse Regiment. By this stage of the war, the regiment was an experienced and battle-hardened unit, engaged in ongoing operations in Palestine as part of the Desert Mounted Corps. Leslie would have been absorbed into a troop and quickly brought up to speed by men who had already seen extensive service in the desert campaign.

The months that followed were marked less by large set-piece battles and more by constant, wearing duty. Leslie’s daily life would have consisted of long hours in the saddle, patrols across wide stretches of country, and the ever-present tasks of picquet and outpost work. These duties were essential to maintaining pressure on the enemy, protecting the front line, and denying movement across key routes. Patrols often involved moving forward under cover of darkness or at first light, observing enemy positions, and withdrawing before contact could escalate.

When Leslie was taken on strength, he joined the 11th Light Horse Regiment while it was actively engaged in operations in Palestine as part of the 4th Light Horse Brigade. The regiment was holding forward positions along the front and maintaining constant pressure on Ottoman forces. For Leslie, this marked the beginning of sustained operational service rather than formal training, and he was quickly absorbed into the daily rhythm of a mounted fighting unit.

Training did not cease once Leslie reached the regiment. Instead, it became more practical and directly tied to operations. He would have taken part in mounted manoeuvres, dismounted action drills, and rehearsals for rapid advances and withdrawals. Time was also spent maintaining equipment, caring for horses, and ensuring weapons were kept in reliable condition despite the dust and heat. For a Light Horseman, the bond with his horse was vital, and much of Leslie’s effort would have gone into keeping his mount fit and serviceable under demanding conditions.

Throughout the late autumn and winter months of 1918, the regiment was heavily involved in patrol and outpost duties. Leslie would have taken part in reconnaissance patrols that pushed forward into contested ground, observing enemy positions and testing their strength. These patrols often led to brief but sharp encounters, with exchanges of rifle fire and the constant risk of ambush. Although this period did not involve large, named battles, the work was dangerous and exhausting, requiring long hours in the saddle and steady nerve under fire.

Between patrols, the regiment continued mounted and dismounted training under operational conditions, refining rapid deployment drills and rehearsing actions that could be called upon at short notice. Camps were temporary and often exposed, and the men endured heat, dust, flies, and shortages of water. Maintaining horses, weapons, and equipment was a daily necessity, and the strain of continuous service took a cumulative toll on health and endurance.

By September 1918, the regiment moved into a period of major fighting during the final Allied offensive in Palestine. The 11th Light Horse took part in the operations that culminated in the Battle of Megiddo, where mounted troops played a decisive role. Leslie would have been involved in fast-moving advances, covering great distances at speed as Ottoman resistance collapsed. This phase of the campaign combined intense bursts of combat with relentless pursuit, as enemy forces were harried, cut off, and forced into retreat.

Following the breakthrough, the regiment continued its advance northwards, carrying out pursuit operations, capturing prisoners, and securing key ground. The pace was demanding, with little opportunity for rest, and the physical toll of months of active service was increasingly evident.

HOSPITALISATION- MALARIA OCTOBER 1918

It was in the aftermath of these exhausting operations that Leslie’s health finally failed. On 27 October 1918, after nearly six months of continuous duty with his regiment in the field, he was admitted to hospital suffering from malaria, bringing this phase of his wartime service to an abrupt end.

Following his admission to hospital with malaria on 27 October 1918, Leslie was evacuated from the field and transferred to Alexandria, where he was admitted to the 21st General Hospital on 16 November. Malaria was a well-recognised and serious condition in the Middle East theatre, and treatment focused on controlling fever, preventing complications, and reducing the likelihood of relapse. Leslie would have been placed on bed rest and closely monitored, with his temperature taken regularly as the characteristic cycles of fever were managed.

The principal medication used was quinine, the standard and most effective treatment available at the time. Quinine was administered either orally or, in more severe cases, by injection, and although effective, it often caused unpleasant side effects such as nausea, ringing in the ears, and headaches. In addition to quinine, Leslie would have received supportive care including fluids to prevent dehydration, light but nourishing meals, and medications to reduce fever and relieve pain. Clean bedding, improved sanitation, and protection from mosquitoes were essential parts of treatment, aimed at both recovery and preventing reinfection.

CONVALESCENCE & CARE

By 19 November, Leslie’s condition had improved sufficiently for him to be transferred to the BRCC Depot at Mustapha. This marked a shift from acute hospital care to convalescence. Although no longer confined to bed, he would still have been under medical supervision and may have continued a reduced course of quinine to guard against relapse. Duties were light, and the focus was on restoring strength through rest, gentle activity, and a gradual return to routine.

On 27 November, Leslie was moved to the International Hospital at Moascar, closer to the main Australian camps. Here, medical oversight continued, but treatment was less intensive. The emphasis was on observation and recovery rather than intervention, ensuring that symptoms did not return as his activity levels slowly increased. Malaria was notorious for recurring if men returned to duty too quickly, and these staged transfers reflected the army’s caution.

On 7 December, Leslie was sent to a rest camp at Port Said. Rest camps provided a more relaxed environment, with better accommodation, regular meals, and minimal duties. Leslie would have been encouraged to rebuild his strength, spending time outdoors, sleeping properly, and gradually regaining fitness, all while remaining under medical observation.

REJOINED UNIT DECEMBER 1918

Having demonstrated sustained improvement, Leslie was finally cleared to rejoin his unit on 8 December 1918. His return marked the successful completion of a carefully managed recovery process, one that reflected both the seriousness of malaria and the army’s growing experience in treating and rehabilitating men affected by disease during the Middle Eastern campaign.

WAR ENDED

After rejoining his unit on 8 December 1918, Leslie returned to regimental life at a time when active fighting had ceased but routine duties and movement were still ongoing. Although he had been declared fit enough to resume service, malaria was notorious for recurring, particularly when men were exposed again to fatigue, climate, and disrupted rest.

RELAPSE OF MALARIA APRIL 1919
During the early months of 1919, Leslie’s health once more deteriorated. On 26 April 1919 he was again reported sick and admitted to hospital, marking a relapse or recurrence of his earlier illness rather than a new condition. Such relapses were well recognised by medical authorities, even among men who had previously completed treatment and convalescence.

Leslie remained under medical care through late April and into May. Treatment during this second admission would have followed the same established pattern: renewed courses of quinine to control fever and suppress the malarial parasite, strict rest, and close observation. Medical staff were particularly cautious at this stage, as repeated relapses could weaken a soldier significantly and prolong recovery. The aim was not only to relieve symptoms, but to stabilise his condition sufficiently to allow eventual repatriation.

By this point, with the war concluded and demobilisation underway, the emphasis of care had shifted from returning men to active units to restoring them to a condition suitable for return to Australia. Leslie’s continued illness made him a clear candidate for this process. Once his condition allowed, arrangements were made for him to leave the theatre of operations.

GOING HOME

On 20 July 1919, Leslie embarked for Australia aboard the transport Morvada, bringing his overseas service to a close. His final months reflect the enduring impact of tropical disease on soldiers of the Middle Eastern campaign, many of whom carried the effects of malaria long after the fighting had ended.

FOR HIS SERVICE

For his service Leslie was awarded the 1914-15 Star, British War Medal, and the Victory Medal. He was discharged 22 September 1919

HOME LIFE

Leslie married Bertha Victoria Noels in Sydney in 1938

WWI

Leslie enlisted WWII N2152 pm 16th November 1940 in Tweed Heads and served with the 15th Motor Regiment. He was discharged on 2nd February 1945

DEATH

Leslie died 26th November 1964, in Tweed Heads and is buried in the Anglican section of Tweed Heads Lawn Cemetery.

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28 Aug 1944 - OBITUARY - Trove - LESLIE THOMAS WOGAS - Ancestry®

Papua New Guinea Volunteer Rifles (PNGVR)

Commencement of the Australian CMF post war. 

In early 1946 the vice-chief of the general staff presented the army’s first policy paper on the nature of the post-war army, and this was approved by the cabinet in June 1947. 

In 1949 a WWII veteran reserve officer wrote to the administrator of PNG about formation of a CMF unit in PNG. This was passed to northern command HQ in Brisbane and resulted in approval for a CMF infantry battalion in PNG. In 1950 the first PNGVR commanding officer was appointed. Lt Colonel N R. McLeod, a Duntroon graduate. 

In September he toured the main center’s of PNG to obtain a feel for the country and make arrangements for accommodation for area staff and facilities for training depots. He was told by command not to enlist anyone until so ordered

In March 1951 Lt. Colonel N P Maden replaced Lt Colonel McLeod and commenced recruiting for headquarter company.   Other actions followed in 1951. 

  1. The administrator, Colonel J K Murray became honorary colonel of PNGVR 
  1. A coy was raised at Lae in April that year, b coy at Rabaul in May and 3 pl a coy at Bulolo/Wau in June. 
  1. All enlistees were white with the majority being WWII veterans. 
  1. During the lifetime of PNGVR, units were also raised at Banz, Goroka,  
  1. Kainantu, Samurai, Madang, mt Hagen and Wewak, although the sub- units at Bulolo/Wau, Kainantu and Samarai were deactivated and never reformed. 
  1. Co PNGVR also became area commander which included being responsible for the raising of pacific islands regiment (pir). 
  1. In December the co led a party of PNGVR and civilians over the Kokoda trail and the pacific islands monthly gave the trek good coverage. Prior to this walk no civilians with the exception of kiaps and locals had walked the trail since WWII. 
  1. PNGVR ended 1951 with a strength of less than 200 and until 1964 the strength of PNGVR never exceeded 200. 

A lot of problems faced the co PNGVR. 

  1. The administrator was lukewarm in dealings with him 
  1. Lack of accommodation was a major problem with the administrator: it was felt that the army was stealing their housing as, prior to 1951, the administration had been told by command that it would not need Murray barracks housing. 
  1. Some district commissioners seemed to see the army as an opposition as PNGVR was attracting young kiaps and police officers to its ranks. 

Some encouraging matters were. 

  1. All sub units were appointing PNGVR NCO’S. 
  1. An instruction team had been created to teach these NCO’S methods of instruction. 
  1. At Rabaul, b coy, was presented with a us distinguished unit citation by the us military attaché in Australia for safekeeping. The citation was for actions on Los Negros island in the admiralties in WWII in which attached Angau and ex-NGVR men were involved. 
  1. 12 men from a coy, PNGVR Lae, carried out a patrol from the mouth of the Buang river to Bana, a Lutheran mission, following a well known wartime track used by warrant officer Peter Ryan when behind enemy lines in 1942. 

Also in 1951 the Australian government introduced a form of national service where every Australian male of the age of 18 was required to attend a compulsory camp of full time training followed by a period of 5 years CMF service. 

This proved beneficial for PNGVR as many men coming to PNG to work had to complete their military service and PNGVR was the only unit in PNG where they could comply with this. 

I will now briefly cover the PNGVR situation over the following years. 

By 1953. PNGVR was declared a going concern 

PNGVR strength was 7 officers and 175 other ranks. 

3bz wireless transceivers were installed at each sub unit, making administration duties easier. 

Promotion exams for corporal and sergeant were held at Murray barracks. 

The governor general visited Lae for the opening of the recently completed cross of sacrifice at the Lae war cemetery and PNGVR provided an honour guard. 

A parade for the Queens Coronation was held at Ela beach oval, Port Moresby, and included PNGVR. 

1954. The governor general, Field Marshall sir William slim visited Rabaul for the opening of the gates at Bita Paka war cemetery and PNGVR provided an honour guard. 

Equipment was still WWII style. Uniforms were khaki trousers and shirts, the slouch hats did not always have chin straps, tan boots were issued, and members had to blacken them. The boots also had brass cleats which were dangerous in cement drill hall floors, so the cleats had to be removed. Belts and gaiters had to be blancoed and early WWII style gaiters were issued. Much of this, by the way, when i first joined PNGVR in 1959 had not changed but by then we had jungle green uniform in lieu of khaki and modern gaiters. The .303 rifle issued to me was a 1916 model. 

Although each major center had an army jeep there was no other transport to carry troops to bivouacs. In the case of b coy many of the members of PNGVR were shell employees so the shell vehicle was used. I recall in Madang in 1959/early 1960’s we used a variety of calaboose and administration trucks depending on who had one to spare at the time. 

1956. The Duke of Edinburgh in the royal yacht “Britania” visited Rabaul and was met with a guard of honour by b coy, PNGVR. 

1958. C coy commenced recruiting in Goroka. A coy, Lae, flew to Madang for a 5-day bivouac over easter at the ‘siar’ training camp. 

HQ coy exercised for 7 days with the pir at Goldie River. 

3 PNGVR members from Port Moresby completed a crossing of the Kokoda trail in 7 days, receiving good press. 

1959/60. Annual camp was held at Goldie River. Problems being that some 7o+ members of the unit were, for different reasons, unavailable for the camps. 

In 1960 the battalion structure altered to the newly introduced pentropic division structure which added a support company to the battalion. This was located in Port Moresby. 

1961. The new slr (self-loading rifle) the replacement for the .303 was introduced to PNGVR and fired for the first time at Goldie River training depot during camp. 

An application was made for theatre and battle honours for NGVR, and a regimental colour was designed. Our association president, Phil Ainsworth, played a large part in this design. For those not aware PNGVR colours were unique in the Australian army, having the d’albertis creeper (flame of the forest) on the colours in lieu of wattle, on the colours of all other Australian units. 

An incident occurred at the flooded Laloki river during a PNGVR bivouac where a Papuan civilian was rescued and two PNGVR soldiers were awarded a BEM (British e Empire Medal). 

About this time members of PNGVR commenced attending various army courses in Australia. 

PNGVR strength was 156. 

1962. About 90 members attended the annual camp at Taurama barracks with field training being carried out at Goldie River. 

PNGVR was awarded the NGVR battle honours as custodians. 

“Imperial echoes” was selected as the PNGVR regimental march. Those who attended either our formal or field dinners would recall “imperial echoes” being played for the march in and out of the flags. 

1963. About 150 members attended the annual camp at Murray barracks (the largest number to date), and it was the last time Goldie River training area was used by PNGVR. 

PNGVR were the first CMF soldiers to fire the gpmg60 – the new medium machine gun which replaced the Bren gun. 

1 a SAS coy arrived in PNG for a large-scale exercise in which pir was heavily involved and PNGVR provided a number of umpires over the exercise. “Long hop”, as it was called, was the largest field exercise conducted in PNG since WWII. 

The Anzac Day march in Port Moresby that year was attended by PNGVR, pir and SAS and a film of the march is today held in the Australian war memorial. 

1964. January 1964 saw the biggest change in the PNGVR since its inception with the enlistment of PNG citizens, including men of Chinese and Malay descent. The integration of these people was a new learning curve for PNGVR officers and NCO’s and worked out well. Many of the new local recruits, even though the minimum education standard dictated grade 6 level, did not have a good command of English, and i recall in Goroka it was not unusual for an instructor to sometimes move into pidgin during a lecture if it became obvious that English was not getting across. I did that myself on occasions. 

One other difficulty was introducing recruits who had previously never been allowed to use firearms or rifles, machine guns, grenades and other explosives. 

Annual camp 1964 was at mt Ambra, in the western highlands near mt Hagen. This camp resulted in the largest peacetime troop movements in PNG in a single day since WWII when 350 troops were flown into mt Hagen. 

1964 was a year of change for PNGVR. That year PNGVR was issued with juniper green uniform as walk out dress in lieu of jungle greens, local enlistees were issued boots and gaiters instead of sandals which had been their initially issued footwear, and, after annual camp at mt Ambra, the slouch hat, which had been issued to European members only, was withdrawn and all ranks then wore a navy beret. 

After these changes the biggest problem faced was the pay rate. Nationals received much less than Europeans. This was addressed on numerous occasions but never satisfactorily resolved. 

As previously stated, 1964 saw the biggest changes ever in the history of PNGVR. 

The range of indigenous recruits into PNGVR was huge. In Goroka we had Doctor Alan Tarata and Dentist Geoffrey Time, both of whom had graduated from the Suva medical college and were employed at the hospital in Goroka. In the Australian army a doctor and a dentist would have entered the army as captains in the medical corps, but both Alan and Geoffrey were firm in their wish to remain privates and just be part of the platoon. 

At year’s end the effective strength of PNGVR was 28 Officers and 520 Privates, this being its greatest strength since inception. 

1965/66. 

Best described as “years of consolidation” after the huge changes in 1964. 

Annual camp 1965 was again at mt Ambra and in 1966 on the Butibum river outside Lae. The latter was actually an old army site from 1943 when the Australian 9th division made an amphibious landing at the Bumbu river and commenced their advance on Lae, crossing the nearby Butibum river.  Over 500 men attended each camp. 

From my own perspective i was most unimpressed with the 1966 camp as it was held during the wet season and my opinion was that the constant heavy rain hindered training, not assisted it. It is very difficult to train soldiers who are wet, cold and miserable. The higher brass in PNGVR however reported that it had subjected the PNGVR members to “challenging conditions”. From my point of view, they were “challenging” all right. 

1966 also saw the raising of the university platoon, PNGVR. This was raised in June at the university of PNG, Port Moresby, with members coming from the administrative college and university students. 

Until the disbandment of PNGVR in 1973 the university platoon had a controversial history with ongoing differences between the university hierarchy and the army. 

Also, in 1966 the Wewak detachment of PNGVR which had been running for a year officially became “d” coy and Madang, which had over the years been attached to a coy Lae, c coy Goroka, and a coy Lae again, became 12 platoon, d coy, attached to Wewak. 

1967. 

The annual camp saw 450 soldiers moved by road to the Bulolo Valley and then spent a week moving on foot back to Lae using the Wau-Lae Road as an axis of advance in a counter insurgency exercise. 

1967 also saw the first CMF officers being posted to Vietnam as “observers”. During following years quite a number of PNGVR officers saw active service in Vietnam. 

That year PNGVR headquarters moved from Port Moresby to Igam barracks, a newly built complex, outside Lae. 

1968 to 72. Annual camps were held at gam barracks with field exercises in the nearby Atzera ranges. 

The first week of the 1969 camp was devoted to preparation for the presentation of the queen and regimental colours which were presented to the co PNGVR by the administrator of PNG on 17 may. The second week consisted of a 4-day exercise in the Atzera range. 

Battalion parades were also held at Igam barracks during the 1970 and 1971 camps. The university platoon, which had usually held its annual camp separate to the main PNGVR camp due to clashes with the university academic program attended the 1970 camp. 

The field exercise for the 1972 annual camp was held in the Finistere Ranges, the site of a number of battles during WWII. Attendance now had fallen to 357 for all ranks. 

1973. The last camp of continuous training by PNGVR was in 1973 at Finschhafen and again PNGVR had the assistance of pir soldiers. 324 of all ranks attended. 

It was at the end of this camp that the official disbandment of PNGVR at the end of the year was announced. 

A number of reviews had been held re the future of PNGVR, and it was disbanded as it was considered that it was not possible to maintain after independence when it would move from the Australian army to being part of the PNG Defence Force. It was not a suitable unit for use in internal security operations, and its administration was difficult. Moreover, PNGVR regional bases could provide a source of power for areas disaffected with the central government. 

When it was disbanded PNGVR was represented at: - 

Events which followed the disbandment of PNGVR. The current association. 

Formed in the early 1990’s it is still a viable association, even though the membership is an ageing one. An example of this is the number present here today, which would have been even greater except for the effects of covid-19 which has restricted interstate travel. 

Laying up of PNGVR colours. 

Anzac Day 1974 saw the laying up of the queens and regimental colours in Canberra. 

They are now held in the Australian war memorial and can be viewed if sufficient notice is given to the AWM. 

Marching on ANZAC day. 

Ever since the formation of the association we have marched as an association on Anzac Day. 

With the declining membership as we age the numbers have reduced from over 100 in the 1990’s/early 2000’s to 25 this year. 

Montevideo maru services. 

The association holds an annual service on the 1st of July each year to remember the sinking of the unmarked Japanese pow vessel “Montevideo maru” with 1053 soldiers and civilians aboard, with no prisoner survivors. This service commenced in the early 1990’s with the formation of the association and is one of the few official Montevideo maru services held in Australia. 

Establishment of the museum. 

Our museum opened in February 2006 and is one of the features of the association. There are a lot of rare memorabilia held in the museum and a dedicated group of volunteers keep it in tip top condition for show to the public. 

Harim Tok Tok 

This newsletter is the main contact between association members spread all over Australia and overseas. It is produced each two months and has been the one continuous means of contact with members ever since the association was formed. 

Web and Facebook sites. 

The association also has both a web and Facebook site and these contain many photos and information on both the PNGVR and the NGVR 

Service in PNGVR. For those of us who served in PNGVR that service left indelible memories. It is not often during one's military service that you have the unique experience of serving in areas which had been occupied during WWII, or the privilege of having carried out exercises and tests (tactical exercise without troops) in areas that had been fought over during WWII. 

One will never forget the experience of moving into a copra plantation and seeing trees chopped in half, and others, still growing, with bullet holes through them. 

I once had the experience of participating in an examination in which i had to put in a platoon attack on a hill in the Markham valley where Richard Kelliher was awarded a Victoria Cross for his actions when his platoon attacked that same hill during the advance on Lae in WWII. 

PNGVR was a unit unique in the Australian army. 

It was only the second Australian CMF or militia unit to be raised offshore, served offshore, and disbanded offshore, our PNGVR predecessor – the NGVR (new guinea volunteer rifles) was the first. 

It was also unique in its structure – a mix of Europeans, Chinese, Malay, and indigenous PNG citizens. 

All in all, PNGVR was a unique experience for all those who had the privilege of serving in it. 

Indigenous recruits rejected at camp

In May 1917, the Australian Government issued a Military Order (No. 200) which relaxed the Defence Act (1903) provisions around indigenous enlistment. A resounding ‘No’ vote in the 1916 conscription referendum, heavy losses on the Western Front, and a decreasing number of willing recruits prompted authorities to consider other strategies to fulfil the recruiting quota.

“Persons who are not substantially of European origin or descent” were exempt under the Defence Act; however, the 1917 Military Order stated that “half castes may be enlisted in the Australian Imperial Force provided that the examining Medical Officers are satisfied that one of the parents is of European origin”. Although a halfway measure, this change did enable more Aboriginal men to join the AIF.

An image of head shots of veterans

Indigenous men had in fact been enlisting since 1914, but success was random, and often dependent on the attitudes of recruiting sergeant and officers, and how they interpreted and applied the Instructions for the guidance of enlisting officers at approved military recruiting depots - “Aboriginals, half-casts, or men with Asiatic blood are not to be enlisted – This applies to all coloured men.”

Some indigenous men travelled hundreds of miles to try their luck at recruiting centres far away from their communities, if they had been rejected closer to home. Others with mixed parentage scraped through by claiming foreign nationality. Some men who were successfully enlisted were subsequently rejected once they arrived at a training camp.

Such was the case for a group of indigenous men from Queensland. On 15 May 1917, the Darling Downs Gazette reported that Canon Garland of the State Recruiting Committee and Mr Blakeney, the Protector of Aborigines, informed of the new regulations, travelled to the Barambah Aboriginal Station to enlist several Aboriginal men who had been ‘waiting for some time for permission’.

'Enlistment of half-castes', Darling Downs Gazette, 15 May 1917, p.4
On 21 June 1917, however, the Gazette reported that the 16 men had been rejected and sent back home. Upon arrival at the training camp, they had been examined by a medical officer and deemed ‘unfit for military duties’, as they were ‘not half-castes, and the military authorities state that full-blooded aboriginals are not wanted, as they will not make soldiers.’ Angry that they were ‘made to appear as slackers’, the men wrote a letter to the Brisbane Courier stating that not only had they been escorted home ‘like a lot of prisoners’, but had also not received any pay or discharge papers.

Aboriginal recruits' Darling Downs Gazette, 21 June 1917, p.6

Certainly, the prospect of increased indigenous enlistment met with a variety of opinions. A particularly patronising article in The Queenslander on Saturday 2 June 1917 – ‘Half-castes to the rescue’ - appeared to praise the honour and bravery of indigenous servicemen; however, its main point seemed to be a criticism of indifferent young white men, complaining that the 'shirking of the slackers and the veranda-supports has made it necessary to enlist' indigenous men.'

'Half-castes to the rescue'. The Queenslander, 2 June 1917, p.20 

'Half-castes to the rescue'. The Queenslander, 2 June 1917, p.20

The author suggested that it was a 'shamefully regrettable circumstance that we should have to go back to the blacks for defensive purposes, and it brings us face to face with the degrading fact that Australia has given birth to numbers of young whites who would rather foist their war responsibilities on to anybody else rather than face the music themselves.' For young black men, the enlistment changes of 1917 offered some leeway for participation in the war; however, equality was nowhere to be found.

For more information about Queensland's indigenous servicemen, see the QANZAC100 website.

References

Defence Act 1903

Military Order No. 200, May 1917

Instructions for the guidance of enlisting officers at approved military recruiting depots.  Anthony James Cumming Government Printer and the Australian Army, Brisbane, 1916. Australian War Memorial, 355.2230994 A741r

Source: Robyn Hamilton - QANZAC100 Content Curator, State Library of Queensland

Indigenous Australian Forces

‘Honour, Recognition and Respect: Lest We Forget’.

These words are written on a banner carried at the Anzac Day March in Redfern and followed by Aboriginal and Torres Strait Islander marchers. It lists the international conflicts in which many have served, reminds us that Indigenous people have a long history of military and civilian service, and demands that this service be recognised after many years of neglect. Following on from the celebration of NAIDOC week this month, our article recognises the role of Indigenous men and women in all conflicts to date.

The most surprising thing in researching this topic has been to realise the willingness of Indigenous people to volunteer to defend a country that had systematically tried to wipe out their people in the early settlers’ grab for land, instituted Aboriginal Protection Acts that controlled every part of their lives, and put legal barriers in place to prevent them joining the services, beginning with The Defence Act of the new commonwealth in 1909.

The Boer War

When the Boer War broke out in 1899, Australia consisted of six separate British colonies, which were under the control of the British Parliament. These governments offered to raise military contingents to support the empire, and many Australians volunteered, including Aboriginal men.

Whilst the exact number is not known, those who did go, either as troopers in militia contingents raised by the States, or trackers, proved their worth as excellent horsemen and trackers.

Jack Alick Bond, aka John Alick

One such man was Jack Alick Bond, known as John Alick. He was a Yuin man, born in Braidwood, NSW, and the first known Aboriginal serviceman to be awarded a medal for military service in a foreign country. He served as a trooper in South Africa from 1900 to 1901 in the 1st Australian Horse, then in 1902 in the 1st Battalion Commonwealth Horse, until the war ended.

Unfortunately, this did not count for anything when he returned to Australia; he died in 1941 and was buried in an unmarked grave until the National Indigenous Australians Agency contributed to arranging a headstone and plaque to commemorate his service.

Many others returned to the same conditions that they had left, some finding that their children had been removed in their absence. This happened after WWI as well.

World War I

The Commonwealth Defence Act of 1909 introduced compulsory military training but exempted men “not substantially of European origin or descent”. Policy detailed in the July military recruiters’ handbook stated that ‘Aborigines and half-castes are not to be enlisted’. This policy was not relaxed until 1917, to allow ‘half-castes’ to enlist if ‘one of their parents is white and of European descent’.

No official reason was given for this policy change. However, the fact that Australia had suffered huge losses in Europe, and the compulsory conscription referendum in October 1916 had been lost, may have been contributing factors. Nevertheless, military records show that large numbers of Aboriginal men did in fact enlist between 1914 and 1916, often by not revealing their heritage, or by moving to areas where they were more accepted. Many recruiting and medical officers at certain locations used their own discretion, perhaps for pragmatic reasons.

Richard Kirby

As research continues to identify Indigenous servicemen and women, it is known that over 70 men served at Gallipoli. One such man was Richard Kirby from Warren, NSW. After Gallipoli, he went to France, where he was promoted to Lance Corporal and served with distinction. He was awarded a Distinguished Conduct Medal and received a letter from King George V, one of four Aboriginal men to receive this honour. He was shot in France and died on August 20, 1918.

World War II

Despite serving in WW1 alongside their white comrades and experiencing similar conditions with little signs of racism, the same racist attitudes and barriers to enlistment existed for Indigenous Australians when Australia went to war again. Many did enlist in 1939, either in the 2nd AIF (Australian Imperial Force) or the Militia, although in 1940 the Defence Committee decided that such enlistments were “neither necessary nor desirable”.

This attitude changed when the threat of Japan invading the north of Australia became apparent after the bombing of Darwin. Given the nature of the land in the northern part of Australia, and the special skills required to navigate the terrain, military authorities finally accepted the value of raising specialist Indigenous units from the local Aboriginal population, men who had a deep knowledge of their country. Three particular units enabled Indigenous men to gain meaningful employment and develop their skills.

The Torres Strait Light Infantry Battalion was raised in March 1943. It was the only Indigenous Australian battalion ever formed by the Australian Army, and its role was to guard the islands of the Torres Strait, which were a strategic point between the Pacific and Indian oceans. However, they only received one-third of the pay of white soldiers and were denied any benefits. They were disbanded in 1946. Eventually, in 1986, they received full back pay for their war service.

The Northern Territory Special Reconnaissance Unit was formed in August 1941 to patrol Arnhem Land. The unit included 50 tribal Aboriginal warriors from Arnhem Land, who were employed for their knowledge of the land, their bush skills, and their traditional fighting skills. Their payment was tobacco rations and fishing and hunting supplies. The unit was disbanded in 1943 when there was no longer a threat of Japanese invasion. They did not receive back pay or medals until 1993.

The 2/1st North Australia Observer Unit (NAOU), known as the ‘Nackeroos’ or ‘Curtin’s Cowboys’, was formed in May 1942. It comprised 550 men and employed more than 50 Aboriginal guides and labourers. Its role was to patrol the northern coast and bush on horseback and in small craft, to man coast-watch stations, and operate a signals network for northern Australia. The unit was disbanded in March 1945. It served as the forerunner for NORFORCE.

However, the majority of Indigenous servicemen joined the AIF, where they fought, were wounded, were taken captive, and died alongside their mates. They fought in all spheres of war and received equal pay. That equality did not extend to life after the war.

Reginald Walter Saunders

Reginald Saunders was a Gunditjmara man born in 1920 in Victoria. He enlisted in the army in 1940 and served with the 2/7th Battalion, where his leadership qualities were soon noticed.  In April 1943, he was promoted to Sergeant.

In April 1944, he married Dorothy Banfield, who was serving in the Women’s Auxiliary Australian Air Force. He was commissioned as a Lieutenant in November 1944. After being wounded, he returned to Australia and was placed on the Reserve Officers’ list.

At the outbreak of the Korean War in 1950, he joined the 3rd Battalion Royal Australian Regiment and was promoted to temporary Captain. He was placed in command of ‘C’ Company, which took part in the Battle of Kapyong, for which the battalion was awarded the United States of America’s Distinguished Unit Citation.

On his return to Australia, he reverted to Lieutenant in March 1952 and was put in charge of training recruits and National servicemen. He was not happy in this role and resigned his commission in October 1954. As the first Indigenous Australian to be commissioned in the army, he was instrumental in breaking down racist assumptions about his people.

Despite his service record in the army, however, he still experienced racism and discrimination in civilian life. He was not even able to obtain a Soldier Settlement block.

An article in the Adelaide newspaper “News”, dated 18th November 1950, said,

“Mrs Dorothy Saunders, wife of the first full-blooded aboriginal to receive the King’s Commission, is living with their three baby daughters in one squalid room in North Fitzroy while her husband fights in Korea.

In this room of a condemned house – the only home that a war hero and his family could find in years of searching – the youngest baby has been bitten by a rat, and there are great gaps in the broken, sunken flooring. A patch of wet mud lies at the doorway, where the floor has been worn right away.

Lieut. Reg Saunders, the “real Australian officer”, won his commission and his distinction for his race by AIF service in the Middle East and New Guinea.”

In 1969, he was appointed as a liaison officer in the Office of Aboriginal Affairs and was awarded an MBE (1971) for his work in establishing communications between the government and Indigenous communities. He died in 1990.

Leonard Waters

Leonard ‘Len’ Waters was Australia’s first Indigenous fighter pilot. A Kamilaroi man, he was born in 1924 and was fascinated by flight from childhood.

Len left school at age 14 and worked as a shearer with his father during the Depression. In 1942, he enlisted in the RAAF as a flight mechanic.

He began training as a fighter pilot in 1943 and over the next year completed intensive training in navigation and other flying skills, firstly at Narrandera and then at No. 5 Service Flying Training School RAAF at Uranquinty, near Wagga Wagga.

In July 1944, he received his RAAF pilot’s wings and was promoted to sergeant. He said that he never experienced any discrimination on the basis of his skin colour.

Len flew 95 missions in his Kittyhawk, aptly named Black Magic, logging 103 flying hours. He was discharged in January 1946 with the rank of Warrant Officer.

Len’s dream of starting a regional airline to connect people in the bush with services and facilities of the city was denied when, after 5 attempts, he was denied a civilian pilot licence because of his Aboriginality.  

After years of struggle, he died in August 1993 at Cunnamulla, Queensland. He was honoured with a flyover by 9 RAAF Hornets, flying in formation. In 2023, a Water Tower Mural depicting Len Waters was officially opened at Uranquinty to commemorate Australia’s first and only Aboriginal Fighter Pilot.

Kathleen (Kath) Walker

Born in 1920, Kathleen Walker, nee Ruska, grew up on North Stradbroke Island in Moreton Bay. When the Second World War broke out, she joined the Australian Women’s Army Service (AWAS) and trained as a signaller. She said that she joined AWAS because it was a good opportunity for an Aboriginal to further their education. She remained in the AWAS until early January 1944.

After her military service, she began her long career in political activism. She also began to write poetry and, in 1964, became the first published Aboriginal poet in Australia. She adopted her Aboriginal name and became known as Oodgeroo Noonuccal.

She died in 1993 at the age of 72. A trust was established in her honour to carry on the work she had begun towards reconciliation.

Korean War (1950-53)

At least 80 Indigenous men are believed to have served during the three years of the Korean War. Most did so in the army, although 7 served with the RAN, and one seaman served in Korean waters with HMAS Condomine in 1952–53. Torres Strait Islander Corporal Charles Mene received the Military Medal for operations during 1952. The most prominent Indigenous figure of the Korean War, however, was Reg Saunders, as we have already seen.

Malaya (1950-60)

There are currently 70 Indigenous servicemen identified as having served during the Malayan Emergency. This number is also expected to continue to rise. Most of these served in the regular army battalions sent on rotational tours from 1955, although there was also an air presence based in Singapore for most of the period of the Emergency.

Vietnam (1962-73)

More than 300 Indigenous men are known to have fought in Vietnam, but current estimates of service are approximately 500, as research continues. More than 225 are from the army; 75 of these served in Vietnam as national servicemen, even though the National Service Act 1964 exempted Indigenous Australians from the requirement to register for this obligation. Although the numbers available for the RAN and RAAF are far from definitive (12 and 5, respectively), they at least confirm a presence.

Peacekeeping and Other Overseas Deployments

While the Department of Defence website proclaims that Indigenous personnel served in the full range of overseas deployments undertaken by the Australian Defence Force (ADF) since 1975 (including Somalia, East Timor, Afghanistan, Iraq, and various peacekeeping operations), no numbers regarding the size of Indigenous participation have yet become available. A growing number of individuals have been identified who served in Cambodia, Somalia, Rwanda, East Timor, the Solomon Islands, and Afghanistan, but these at least provide a basis for the claim that, since the 1990s, Aboriginal and Torres Strait Islanders have become a welcome and integral part of the modern ADF. 

Army Reserve Units

Supporting Department of Defence claims of significant progress in eliminating all forms of discrimination against Indigenous enlistment is the formation during the 1980s of three regional force surveillance units as part of the Army Reserve. These units – NORFORCE (formed in 1981), the Pilbara Regiment (1982), and the 51st Battalion, Far North Queensland Regiment (1985) – are all predominantly made up of Aboriginal and Torres Strait Islander personnel. The RAN and RAAF are equally committed to maintaining a proportion of their workforce representative of Indigenous numbers in Australian society.

Conclusion

Stan Grant, a proud Wiradjuri man, journalist and author, speaks of two of his ancestors, one a boy who changed his name, lied about his age and went to war. His name was Ivan Grant, and he died in France in WWI. The other is his grandfather Cecil Grant, Ivan’s brother, who served in the Middle East and was a Rat of Tobruk in WWII. Cecil carried the memory of his brother with him and devoted his life to the fight for equality and the right to belong in a country he had served in war.

He tells the story of his grandfather marching with his white comrades on Anzac Day and going back to a pub in Griffith. He was stopped from entering by a local police sergeant who told him he wasn’t allowed in, medals or not. Then his digger mates formed a circle around him and walked him in - in defiance of the police.

Stan Grant article – “On Anzac Day, we need to recognise the role of Aboriginal diggers” – was posted in The Link on 25 April 2017 and updated on 26 April 20 2017.

The common experience of many Indigenous service men and women was the feeling of acceptance and equality while in the services, and the ‘back to usual’ experience of returning to discrimination and inequality. Thankfully, things have improved in the 21st Century. However, it is worth remembering the experiences of those who went before, in the spirit of reconciliation.

So, given the many barriers placed in their way in earlier years, either by Aboriginal Protection Authorities which governed every aspect of their lives, or legislated restrictions, why then did so many Indigenous men and women continue to serve and defend an Australia which did not grant them citizenship until 1948, did not include them in the Census until 1967, did not remove remaining Aboriginal Protection Act provisions until 1969, and did not remove the clause exempting Indigenous men from national service until 1992?

There is no definitive answer to this question; however, perhaps it can best be summed up in this quote from the book ‘Serving Our Country’, page 4.

“Many who served in past conflicts left no record of their motivation. However, it seems reasonable to infer that many wished to exercise their own agency: to better their economic situation, to improve their political status, and to demonstrate their equality with other Australians. But as the oral histories of service personnel and their families testify, many also aspired to serve their ‘country’, a rich and nuanced term which embraces not only the Australian nation, the traditional focus of patriotism and loyalty, but also the land that has remained so central to the livelihood, culture and spirituality of Indigenous communities.”

Phyllis Darragh, Snowy Valleys Heroes Inc

Sources:

Australian War Memorial - Indigenous Service

Anzac Portal

Deadly Story - ANZAC Day & Aboriginal Service People

Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS)

Anzac Portal - Reginal (Reg) Saunders

Anzac Portal - Leonard (Len) Waters

Australian War Memorial - Kath Walker (Oodgeroo Noonuccal)

Australian War Memorial - The Lovett family

Australian War Memorial - Richard Kirby

 ‘Serving Our Country', edited by Joan Beaumont & Alison Cadzow, UNS Press 2018

Our First News – 1/8/2025

We have recently updated our records to include information on the Boer War, World War I, select World War II units, and the Torres Strait Infantry Battalions. During the next few months, we will be uploading Papua New Guinea Battalions before their Independence in 1975.

Additionally, the database features records of individuals who served in the Victorian Navy, including confirmed Aboriginal service member Thomas Bungalene, highlighted in our Stories section. While several others with similar descriptions remain unconfirmed as Aboriginal, their records are included in the hope that future verification will be possible. The database also features contributions from wartime workers, such as members of the Labour Corps and Hygiene Squads. Notably, figures like Dolly Gurinyi Batcho, who later advocated for Aboriginal land rights, are featured.

Our priority now is to address the remaining gaps in the online records. If you find minimal information about your veteran, we encourage you to use the "Tell Their Story” section on the menu bar and complete the form provided. This will enable us to prioritise the completion of individual service records and deliver updates efficiently. Or you can contact us through our email form.

Our dedicated volunteers are systematically reviewing each service record to supplement missing data—a process that requires considerable time and attention to detail. It is important to note that some historical registrations, particularly concerning Aboriginal births, marriages, and deaths from the late 19th to mid-20th centuries, may be incomplete due to past citizenship laws.

The names included in our database are sourced from reputable institutions such as the Australian War Memorial (AWM), National Archives of Australia (NAA), National Library of Australia (NLA), Commonwealth War Graves Commission (CWGC), Virtual War Memorial Australia (VWMA), as well as a range of documents and publications, all duly referenced on our website.

Our resources and acknowledgments section contains links for further research and information about library purchase options. The process of gathering these materials has taken over two years and is ongoing.

This project is committed to recognising all Indigenous servicemen and women, regardless of the duration of their service. Individuals who attempted to enlist are also acknowledged in our historical database.

We invite community members to share family stories about ancestral defence or wartime service to help document Indigenous contributions to Australia’s Defence Forces.

We would welcome new volunteers to support the continued success of this initiative, so don't hesitate to get in touch with us if you think you can spare a couple of hours from anywhere in Australia.

Keep Happy,

Zita – Team Leader

Our Indigenous Heroes - They Also Served National Project