Matt Syron - Afghanistan Veteran

The following article aired on NITV - The Point and tells the story of Matt Syron both during his career in Afghanistan, and the struggles after he discharged.

SBS/NITV-The Point Article

From soldier to struggling civilian: Stories like Matt Syron's must be heard

The Biripi-Worimi and Darkinjung former solider has struggled with mental health issues since he left the service and is critical of the support processes within the Department of Veterans Affairs.

Before dawn, Matt Syron pulls on a black jacket adorned with four medals.

They honour his years of service to his country, which included more than nine months on the frontlines of the War in Afghanistan a decade ago. He’s heading to an ANZAC Day Service on the New South Wales Central Coast, accompanied by some of his fellow ex-servicemen and friends.

It’s a bittersweet day. For the Biripi, Worimi and Darkinjung man, it stirs up memories of mateship and pride at what he accomplished in the service, and it gives a chance to rekindle the sense of camaraderie he formed with other diggers across the country. But there’s another side to that coin. The day is also a reminder of what he, and many other former soldiers, have had to deal with post-service. “I've been through things that nobody else can understand,” he told The Point.

“We were told to forget about what we've been through and that was a bit of a shock to the system to be honest, because I thought they had our back.”

Matt stands proudly throughout the service with the sounds of The Last Post filling the air. There is a reflective look on his face, and a number of thoughts running through his head.

He’s remembering those who never came home, and the journeys of other Black Diggers past and present, who had to face monumental challenges both during and post service.

He also reflects on some of his comrades, who have been lost after returning home.

“A lot of friends of mine have gone the wrong way, and some of them aren’t here with us anymore.” he said.

In the wake of an announcement that there will be a Royal Commission into veteran suicides, Matt is sharing his story now in the hope it will help others to speak up and seek levels of support he, and other soldiers, have not yet received. There's been more veterans lost to suicide than those who died on duty since Australian Defence Force personnel were first deployed to Afghanistan two decades ago.

“There's too much of a stigma, the fact that people have to keep it to themselves and be the strong upholding soldier that is unwavering and can't be hurt … that's not true,” he said.

“We need to talk. We just need to talk.”

With all guns blazing

Matt has been out of the service for five years now. He has a family that includes four young boys who love his medals and listening to his stories, and it was his own family’s ties with the army that originally inspired him to join in the first place.

“A long time ago my pop showed me a photo of his dad, Daniel Syron. He was in the Light Horse in World War One and ever since then … it's been something inside of me that just always wanted to join the army and the older I got, the more I sort of, I couldn't get away from it,” he said.

“A cousin of mine - He's looked into our family history with our service and we've got like a 40 plus and still counting serving members from the Boer War to now, and that's a sense of pride for me like I get shivers up my spine and goosebumps every time I think about it.”

His two eldest boys, Chase and Vallen, were just toddlers when Matt joined the fight in 2009. At that time the younger man had a very different outlook on things ahead of his deployment to Afghanistan.

He tells of tears flowing when saying goodbye to the family, then excitement as he got on the plane with his comrades. But once they landed, the reality of the situation soon hit.

“It felt like a dream to be honest with you … it become very real, an eye-opening experience, nothing can prepare you,” he said. “You can train as much as you want but once you hit the ground over there that's when it starts to really sink in.”

Matt served in Uruzgan province as part of Mentoring Task Force Two in 2010 and 2011 training the Afghan National Army. His role included protecting and assisting when trouble came, which he said happened regularly. “We weren't really expecting so much, so much time in the fight … that's basically what happened pretty much once we got there for quite a while,” he said. “You cannot prepare for it.”

Going to war was an extremely confronting experience for Matt but returning home would prove just as challenging.

From Soldier to Civilian

He said a couple hundred discharge papers were handed in from his battalion alone and there was a “heartbreaking” mass exodus at one time. “I was just at a bit of a loss to be honest with you, I didn't want to go back to my old life,” he said.

“It was just heartbreaking for me because I planned on staying in for the rest of my life .. I loved my job as I just lost the passion.”

Despite losing that passion, he found the immediate transition from soldier to civilian particularly tough. He turned to alcohol and drugs as a way of dealing with how he felt.

“I couldn't control my temper and I drunk myself into a stupor and slept for days and it didn't affect my work, but it affected my friendships and it affected my relationships,” he said. “I subsequently got divorced from it and I can’t apologise to my family enough for how I used to be. It wasn't me, it’s still a bit shameful for me to be honest with you. “I wasn't a physical person I was more of a yelling and screaming and drinking, but it was just not what my boys should have seen as a father figure.”

'Just a number'

Alongside his personal issues, Matt says things weren’t made any easier by the attitudes within the bureaucracy when he reached out for support.

In fact, he says the Department of Veterans Affairs made him feel worse.

“They at first told me that they didn't have any service record of me. So that was another heartbreaking experience,” he said.

“Everything’s just so long-winded like, you've got to get the paperwork, obviously it has to be done but the amount that they drop on you and some of it's just confusing if you don't work things properly, you know, they can misconstrue things and they really make it daunting.”

Speaking to The Point, The Minister for Veterans Affairs Darren Chester stressed that there’s almost twelve billion dollars per year provided by the Department to help our veterans, which includes 230 million for mental health support. But he conceded they could do better with their processes. “There’s also no question that there are some issues and some ways to improve it and some problems with the system that has been identified as being too complex.” Minister Chester said.

Minister Chester's description aligns with Matt's experience when seeking support. Despite the Royal Commission announcement, Matt is sceptical of what it will achieve. When he first approached the Department for help in 2013, Matt says he could only access six dollars a fortnight under the Military Rehabilitation and Compensation Act. He chose to dive straight back in to work instead.

From that point, the physical and mental toll led him to again reach out in the hope he could get some assistance with physiotherapy on his back and neck. He says it was a painstaking process involving loads of paperwork, red tape and being "passed around" to other people.

Then last year, Matt says that he was offered approximately three-hundred dollars a fortnight, a figure he says was tested against the income of his partner. “It just shouldn't be so bloody hard like they know what we've done, they know what we've been through … it's like an insurance company really, that's my opinion of it,” he said.

“We’re just a number to them.”

Keeping it together, just

Matt is currently flying across the country to work on the Coronavirus vaccine rollout in the state. On this day he has just flown into Newcastle from Central Queensland and will be heading home to the Central Coast.

He says he is taking on any work he can get in order to get by and is hopeful that by speaking up, he can connect with others and instigate some change. He wants to break the stigma of the super-solider who won’t admit to any weakness or chink in the armour. He wants others to talk to each other. “There’s guys out there that are legitimately in a lot of trouble and half the time they’re the ones that won’t say anything.” he said.

Matt’s now on the verge of 40, and he admits he is still not in a good headspace. He says the way he feels now is the worst since he’s returned from service. “I’m at the end of my tether but I am keeping it together because I have kids.” he said.

The four boys waiting for him at home and his wife are his primary focus. He is grateful for the love and support that others in his situation may not have. He sees a psychologist regularly and puts effort into doing the things he loves, like surfing. At Newcastle airport, he looks across the room and sees a bunch of young men in Army uniform, looking jovial as they prepare to travel to whatever training or assignment awaits them.

“I remember when I was that proud,” he said. “I hope you come out of it alright boys, because my mates and I didn’t.”

 - The Point airs every Tuesday, 7.30pm on NITV

Victor Bartley – 218834 - Lance Corporal, Australian Army - Part Two

News Article - Vietnam War gave Wiradjuri man Victor Bartley his first experience of life without racism

By Lucy Thackray, ABC Western Plains

Topic: Indigenous Australians

Sunday 19 July 2020

Wiradjuri man Victor Bartley says he had a profound experience as a soldier in the Vietnam War, with his time in the Army finally showing him what life would be like without racism. Growing up in Wellington and Bourke in western New South Wales, Victor and his family were ostracised for their Aboriginality. Four of his siblings were taken from his parents by the Child Protection Board and they were not reunited until years later. Victor was 20 when Aboriginal people were finally recognised as Australian citizens, but he still had to lie about his nationality to be accepted into the Army. But as a soldier he experienced life as an equal and without racial division for the first time, which changed the course of his life. Now a Bourke Shire councillor and RSL president, Victor shares his life story and explains what makes him the man he is today:

“All through my childhood, Aboriginal people weren't citizens in our own country. We were looked over or bossed about by the Aboriginal Welfare Board and the police. That's how things were in those days. I know it was bad. I had a bad time with it growing up. To go to school, I had to have a doctor's certificate saying I was free from fleas, lice and any communicable diseases. Without the certificate, I couldn't go to school. But if Aboriginal kids wagged school or did anything naughty, Welfare would step in and they'd just take you away from your parents. They'd put you on a train and send you away for being uncontrollable".

“Fortunately for me, I must have been a good little boy because I didn't get sent away, but two of my brothers and two of my sisters got sent away, just because of things like wagging school.

Our parents had no say because of the way the laws were in those days. I can't say what type of life they had within those places because they wouldn't speak about it when they came home. We, as Aboriginal people, had it pretty hard, but that's how things were. After we became Australian citizens in 1967, we were allowed to go to pubs for the first time. But it wasn't the same. The police would just say "g'day" to the non-Indigenous people when they were leaving the pub, but they had the paddy-wagon door open, waiting for the Aboriginal people, and you'd get locked up just for being under the influence.”

Rejected from Army application

“When I went into the Army in '68, I was a young lad. I thought not only was I God's gift to women, but a silver bullet couldn't kill me. I used to get into trouble a lot. There were a lot of issues that made me want to see if I could better myself. The only way I could do that was to join the Army.”

But as eager as Victor was to join the Army, he was initially rejected — even when he was conscripted.

“In 1966, when I turned 19, I received a letter from the department. My number had come up for national service. When I was registering, one of the questions was: "Are you of Aboriginal descent?" I ticked "yes". Five or six weeks later, I received a letter back stating I was exempt from national service because I was Indigenous under the National Flora and Fauna Act. To this day I still don't know if I'm a kangaroo or a flower. My Mum was happy because she didn't want me to go away to a foreign country and fight in a war, after a lot of other young Aboriginal people went to Korea, WWI and WWII and were killed with no recognition.”

'Only one colour'

In 1968, Victor signed up with the Army to serve in the war with his mates — this time he lied on his paperwork to ensure he was accepted, indicating his nationality was British.

Victor Bartley eventually lied about his nationality to enlist.

“I wouldn't trade those six years in the Army for anything because it set me on the right path to what I am today. As soon as I got to Kapooka, they ran the guts out of us. I thought I was a pretty fit person when I got there, but I soon found out I wasn't. That's where they started to make us dependent on our friends, our mates, our buddies. That's lasted right through, even till today. We were young, we were only about 19 when we went to Vietnam. I was one of about five Indigenous blokes in our regiment, but there was no colour. It wasn't black and white. There was only one colour in the Army — green. No-one said 'you can't sit with us'. My job when I got to Vietnam was as a forward scout, which is the little bloke at the front who walks through the jungle looking out for the enemy or booby traps. The second scout and I slept together in a little tent or on the ground; that's how we got to be good mates — we were as one. It's a big change in one's life when you get into an organisation like the Defence Forces, they make you a true person. I can't emphasise enough what I experienced with those people. We were brothers. We are brothers-in-arms and nothing can change that.”

“No-one came up to me and said, "You black bastard, you can't sit with us", as I was accustomed to. There was none of that, and that's how it always was for me for those six years in the Army. I'm proud to say those I served with treated me just as I treated them. It gave me the knowledge that people can be different. Yes, there are good people in life. Yes, there are bad people in life. Yes, there's racism right around the country. But within the mob I was with, there was no racism. I just feel so proud that the mob I served with have never changed. They know we are the same. What they gave me is their friendship and their mateship and it made me what I am today.”

'We must acknowledge but also move on'

“The camaraderie Victor experienced in the Army changed his outlook on life and his place within society. You're always going to have that little fringe element of people who don't like blackfellas. They just still want to be a racist. It's not my mates. It's just other people. If they want to go that way, let them go that way. But now what I'm trying to do is help people move past the racism and become their best self. I try to tell people, yes, we must acknowledge what happened, but we also must move on.

Our past makes our future, and I want to be a part of the future where we can live as one in harmony and forget about the racism that's still around, but try to do something to rectify that situation. I think you have to bite the bullet and say, "Right, that's it, I accept it". And to me personally, I'm over it — it affected me, but I don't worry about it now. It doesn't hold me back. I don't think it's doing you personally any good by going back to those memories and only focusing on what was done to us. I'm proud of who I am today. A veteran, a councillor in the shire, a family man.”

“You are what you are, but you also are what you make yourself.”

“That's why I try to do the right thing by my community, by myself and by my family, because I know that I've got a responsibility to them all. I try to the best of my ability to be a person that I'm proud of and my family can be proud of.”

Posted Sun 19 Jul 2020 at 8:01am

Sunday 19 Jul 2020 at 8:01am, updated Sun 19 Jul 2020 at 10:02am

Bourke’s Victor Bartley, a man who wears many different hats and medals, now has something new to add to his collection after being awarded an Order of Australia Medal (OAM) on Australia Day.

The 76-year-old Bourke local and Vietnam war veteran was one of 503 Australians to be awarded an Order of Australia during Australia Day celebrations last week. A Wiradjuri man, Victor grew up in Wellington and Bourke in the 1950s and 1960s during a difficult period for Aboriginal people. Four of his siblings were taken from his parents by the Child Protection Board and they were not reunited until years later. Victor’s life changed dramatically during to the Vietnam War. Posted 1 Feb 2024.


Bourke's Victor Bartley receives OAM – Coonamble Times by
Laura Williams

02 February 2024, 7:20 AM. Victor Bartley is a well-known personality around the Bourke community. (Facebook: Bourke Aboriginal Corporation Health Service)

This year Bourke’s Victor Bartley received the prestigious honour of an Order of Australia Medal (OAM), but to him, it’s nothing compared to the gratitude he gets from his community. 

Australia Day saw the recognition of hard-working, high achieving, and community focused Australians on a local and national level. 

For those who know him, the recognition of Victor Bartley for service to local government and the community of Bourke came as no surprise. 

“They say OAM stands for Old Aboriginal Man, which I suppose is true in my case,” Mr Bartley said. 

After sixteen years serving as a Bourke Shire Councillor and on various boards and committees across the Bourke community, it’s a well-earned accolade for the 76-year-old Wiradjuri man. 

As a proud Vietnam veteran, Mr Bartley has upheld the local RSL Sub-branch and Legacy charity since returning to Bourke over twenty years ago. 

He is also on the hospital’s health commission and the Bourke Aboriginal Corporation Health Service’s board. 

“I know that a lot of things I do never eventuate, but when things do eventuate for a committee or group or anyone, it just makes me feel good,” Mr Bartley said. Successful or not, his efforts are all for a town that he loves. “To me, it’s a great town.” “There’s a minority of people who make it bad for the greater majority of good people.”

While national recognition in an OAM is rewarding, Mr Bartley said it has nothing on the appreciation of his community. 

“I’m proud and have been humbled to be receiving this award, but when a lot of Aboriginals talk to me and say ‘Hey Victor, you’ve done good’, it just makes me feel that extra bit,” he said. 

My friends who I call my brothers - who I served with in Vietnam - when they say the same thing, my head is in the clouds.”

“I must have done good for these guys to say so.”

 Sources:

ABC Western Plains – Sunday 19/7/2020 by Lucy Thackray. https://www.abc.net.au/news/2020-07-19/aboriginal-soldiers-experience-of-racial-equality-in-vietnam-war/12462118

NSW War Memorials Register - https://www.warmemorialsregister.nsw.gov.au/nsw-stories/victor-bartley

Victor Bartley awarded OAM - https://www.thewesternherald.com.au/single-post/victor-bartley-awarded-oam

Coonamble times – Laura Williams – 7 Feb 2024 - https://westernplainsapp.com.au/NewsStory/bourkes-victor-bartley-receives-oam

Victor Bartley – 218834 - Lance Corporal, Australian Army

This article was published by the NSW War Memorials Register. I have also found many article in regional newspapers and on the Defence site which will be posted separately.

7th Battalion, The Royal Australian Regiment,
Order of Australia Medal (OAM)
Australian Active Service Medal 1945-75 with clasp Vietnam
Vietnam Medal
Australian Defence Medal
Republic of Vietnam Campaign Medal
Infantry Combat Badge
Returned from Active Service Badge Infantry Front Line Service Medal
Royal Australian Regiment Badge

"In ’66, I was 19, and I got my national service papers, and they asked me, 'Are you of Aboriginal/Torres Strait Islander descent?' I ticked the box 'Aboriginal' and six, seven weeks later, I got a letter back from the Department of the Army exempting me from being conscripted. In ’67, the referendum happened, and I got to be a citizen in my own country.

Three of me mates got called up, two blackfellas and a whitefella. And I thought, they’re not going without me. Because they were conscripts, they did two years, but that smooth recruiter, he signed me up for six years."

Victor Bartley was born in Quilpie, Queensland. Victor’s father was an Aboriginal from around Wiradjuri, Dubbo area, and his mother was third-generation Scottish, but born in Cunnamulla in Queensland.

Victor said, “In 1966, when I was 19, I got my National Service papers served on me. They had a question: ‘Are you of Aboriginal descent?’ and I ticked the box, ‘Aboriginal’. About six weeks later, I got a letter back, stating something like, ‘Dear Sir, I hereby notify you that you are exempt from National Service, blah, blah, blah.’ At that time Australia was starting to get involved in the Vietnam War and I was thinking, I don’t want to be going and playing cowboys and Indians with these blokes.”

“In 1968, three blokes that I went to school with, who were a bit younger than me, got their National Service papers. Two were Aboriginal, but they didn't tick the box, so they automatically got called up. So anyhow I said, if these two black fellas and the white fella are gonna go to Vietnam and more than likely get killed, I might as well go to.”

“So, I got on the train all the way to Sydney, and I went to the recruiting office near York Street. The bloke there said, ‘G’day, where do you gonna go, Air Force, Navy or Army?’ And I said, ‘Army’. I thought I’d do three years, but the smooth-talking recruiting officer signed me up for six.”

“Now those six years were the best part of my life because those six years, plus the service in Vietnam, made me what I am today. The discipline, the mateship, the friendship, the comradeship … learning how to be a person and learning how to take orders and do what you're supposed to do when you're supposed to do it.”

“I went into 7th Battalion in September 1968. The battalion came back from Vietnam in 1967 and all the Nashos had got out, so the battalion had to be built up again. We had 16 months’ training before we left to go to Vietnam in January 1970. And in my opinion, we were one of the best trained units to go to Vietnam.”

“We were training in Townsville in the middle of summer getting ready to go to the tropics. It was so bad; we were getting dehydrated and falling like flies. The helicopters would come and pick us up and take us back to Shoalwater Bay where they had these big rubber pools full of ice and water, and hover and drop us into the ice.” “Then to make things worse they sent us to a place in the mountains to train in the middle of winter. Every night we went somewhere, and you were supposed to dig a little foxhole to get in, but you couldn’t dig in because the ground was frozen.”

The battalion arrived in Vietnam in February 1970. Victor said, “When we got off HMAS Sydney at Vung Tau, we were put on landing barges and then taken on trucks up to Nui Dat where we were stationed. In Vung Tau there were bars on the side of the road and all these good-looking sorts going, ‘Uc Dai Loi number one (Australians good!).’ I thought, hang on is there a war going on here? But we knew there was something going on because of the military presence, the helicopters going over, and the aeroplanes and things. But I think for the first couple of days, it just stuck in my mind, what a lovely place.”

“I think we had around four or five blokes, corporals, in the battalion who were on their second tour to Vietnam. And they were an invaluable source, telling us what we did and didn’t need to do. And what I had to look for as forward scout.” “On the first operation, we were out for six weeks in an area where the VC were known to be. We didn’t cover a big area. You’d go here, do an ambush, stay there for a day, go to another place, and do the same thing. We never had a shower or anything, but you couldn't smell anything because we all smelt the same.”

“They dropped us in on helicopters on the rice paddies. The helicopters would hover not land, and I was the bloke who had to get out first. I thought I’m not going to get out here, but the gunner said, ‘Out!’ and he kicked me out. And I’ve got this bloody big pack on me, and an Armalite, and the extra M-60 rounds, and I landed facedown, and I couldn't get up. So, the section corporal came behind and grabbed me. I got up, mud all over me. You know, that was a funny thing.”

“Each company had an area of responsibility. Delta Company covered an area near Fire Support Base Isa near the Long Hai mountains. We stayed there and we went out on ambush patrols in the surrounding rice paddies or down on the beach or up around the little valley-type of thing where there were known VC trails.”

“Sometimes if you had to hurry from point A to point B, say maybe ten kilometres, they'd send the armoured personnel carriers (APCs) to come pick us up and take us straight there. And the Viet Cong wouldn't be able to follow us by walking.” “I was a forward scout, so I looked where we went, and the second scout covered my back. Then you’d have the section corporal, who was the bloke with the compass talking to the second scout. In the jungle you can’t see, especially in the bamboo jungles. It’s only when you get out in the rice paddies that you could see, or in the place we called the Long Green which was sort of a semi-open area with just all small low stuff.”

“My end of day was being able to sit back, put the feet up, and lay down the head on the M-60 machine gun, if you were on machine gun duty, and then talk bullshit to your mate . We’d talk crap, but we’d have fun doing that.”

 “We had this old Scottish sergeant on his second tour, and one of his things was to make sure his soldiers had their haircut. It didn’t matter where they were. If you were out in the bush and the helicopter came in, he’d say, ‘Bring a barber in and cut these long-haired louts’ hair. I wanna see the bone lad.’ In other words, he wanted it cut really short.”

“There was one barbershop in Vung Tau where a lot of the Uc Dai Loi, the Australian soldiers, would go. And I was in Vung Tau with a mate of mine, and he wanted to go to a bar, and I wanted to go to the barber first. So we go down to the barbershop, and there are two big barber’s chairs, a big mirror, all the paraphernalia.

Anyway, I jump in the barber’s chair and I’m waiting, and then I hear laughing and then some sheilas come out looking at me and laughing and pointing. I thought, what’s going on here? My mate said, ‘It’s not a barbershop until four o’clock, it’s a brothel-shop now. That’s one of my most vivid memories of my little sojourn in South Vietnam.”

“When I was going to school, we were never taught anything about Australia's involvement in any of the wars, not the Boer War, First World War, Second World War or Korea. I learned all about the Magna Carta, about King Henry, and about Queen Elizabeth being in the Land Army in England. Now what I try to do is, I go to primary schools and high schools and tell them about my experiences. I ask them to come down to the cenotaph in the park, and I show them the names of some of their forefathers and tell them what they did. And I tell them what it was like for me to not be an Australian citizen in my own country until I was 20, and I tell them a bit about Aboriginal history from my side of things. If it's not taught in the schools, it's gonna be lost.”

“I think if anyone wants to come to Australia , they have to accept our way of life, our values, and appreciate that they’re coming from another country, be it war-torn, and know that Australia’s got more to offer for them and for their future generations.”

Arthur Russell Adams – 453, Lieutenant

Biography contributed by Adelaide Botanic High School 

Playford’s Past – Playford Library Service Heritage Collections 

Arthur Russell Adams was born on September 20th, 1895, in Smithfield, SA the son of Alexander ADAMS (1841-1920 and Alice nee KELLY (1860-1952). He married (1927) Gladys Phynella Hooper (1896-1962). His siblings were; John Adams (1883-1899), Isabell Turnbull Adams (1887-1894), Alexander Douglas Adams (1887-1902, William Kelly Adams (1888-1931), Elizabeth Gould Adams (1890-1894)

He continued to live in Smithfield Playford during his early life. Arthur was a Presbyterian and a member of the St. James’ Church of England. Arthur was single and worked as a Farm Labourer before enlisting in the AIF. 

Arthur enlisted at Oaklands South Australia on November 26th 1914 at the age of 20. He was 5 feet and 9 inches tall, weighed 147 pounds, had blue eyes with a fair complexion and fair hair, also having many distinctive marks on his right arm. Arthur was posted to the 11th Light Horse Regiment on the 16th of February 1915. Arthur was appointed to be a Sergeant on the 16th-20th of March 1915. Arthur joined up with 11th Light Horse in Queensland, where they sailed from Queensland to Brisbane on April 27th, 1915. Arthur then embarked from Brisbane aboard the HMAT A7 Medic on June 2nd, 1915, and sailed for about 2 months before landing in Anzac on August 28th, 1915. 

Arthur became ill and was sent to hospital on November 17th, 1915, but returned to the 9th Light Horse on the 24th of November 1915. Arthur would evacuate from Gallipoli likely between the 15th and 20th of December 1915, which is a time where many units were pulled out of the losing battle in Gallipoli. 

Arthur travelled by the HT Kanowna on the 20th of December 1915 towards Alexandria. He would join an officers school of instruction in Heliopolis on January 8th, 1916, and would be relieved from that school on the 29th of January 1916. Arthur rejoined the 11th Light Horse Regiment on the 3rd of March 1916 in Egypt, Arthur spent the next few months with the 11th Light Horse where the unit would travel through Habeith, Heliopolis, Tel-El-Kabir & Serapeum. 

Arthur was promoted from sergeant to squadron sergeant major while with the 11th Light Horse on the 12th of July 1916. He served with the 11th Light Horse for around the following 16 months, as the unit travelled around Egypt and carried out operations in the late Sinai campaign, the second battle of Gaza, all operations in Beersheba & all patrols out from FARA from April-October. On the 24th of November 1917, Arthur was promoted to Temporary Regimental Sergeant Major and posted to the 4th Training Regiment. 

Throughout the remainder of the war, Arthur would be in and out of hospital many times. He transferred to a hospital in Moascar for the first time on the 27th of February 1918 after injuring his finger by slamming it in a carriage door; he would be investigated for self-harm, but no evidence would be found to support the idea of him harming himself. While in this hospital, he would revert to Squadron Sergeant Major but only for a few days until he was discharged on 4th March. 

Arthur rejoined the 11th Light Horse Regiment on the 22nd of April 1918 and reverted into the role of Squadron Sergeant Major again. Arthur, on June 25th, 1918, joined Cadet School Zeitoun, and was commissioned on the 23rd of October 1918 and became the 2nd Lieutenant in the 11th Light Horse. 

After the war ended Arthur became the Lieutenant of his unit on the 24th of January 1919. A record in his file by Percival John Bailey one of the commanding officers of the 11th Light Horse dated 31st of January 1919 stated, “Commissioned since operations ceased. Now showing tact and energy as a troop leader. Good individual fair disciplinarian. No languages. Physically fit. As an N.C.O he did very good work both in the field and when in administration [sic].” and “Should make a good Troop Leader [sic].” This indicates he was well respected as a leader and helps to explain why he was commissioned to a lieutenant. 

Arthur returned to Australia on July 20th, 1919, and was finally discharged from the army on the 23rd of November 1919. For his service he received the 1914/15 Star, British War Medal  and the Victory Medal.

During the rest of his life Arthur lived in South Australia, and married Gladys and had a daughter named Jennifer Adams. Arthur died from natural causes in the Salisbury Private Hospital in South Australia on the 7th of September 1938 and was buried in the Salisbury Methodist Cemetery. He is commemorated on the Smithfield Honour Roll. 

Added by Deb Jackson Added by Allison Thorpe

Lieut 11th L H Regt AIF
husband of Gladys
father of Jennifer

Gravesite Details

Aged 43 years

Private Leslie Thomas Wogas - 2448 - 1st AIF

The team at Snowy Valleys Heroes Inc (Our Indigenous Heroes-They Also Served) National Project, wish to thank Diane Ashmore for writing and sharing her story with us, we appreciate your assistance and commitment.

Leslie Thomas Wogas

HOME LIFE

Leslie Thomas Wogas was born 10th October, 1897 in Cudgen, son of Thomas & Florence A Wogas. The Wogas family & many relatives lived in and around the Murwillumbah area and Florence died in 1944 in Murwillumbah hospital.

ATTESTATION

Leslie travelled to Brisbane on 6th October 1917 to complete his application. He answered several questions on the document, and we find out he was born in Cudgen, was, 19 years and 11 months old and a single man. He gave his occupation as labourer. His next of kin was his father, John Thomas Wogas of Murwillumbah.

He then signed a declaration confirming he had answered the questions correctly and was willing to voluntarily agree to service in the Military Forces of the Commonwealth of Australia.

PAGE 2

CERTIFICATE OF ATTESTING OFFICER

On the second page of the attestation documents the attesting confirms the following

“The foregoing questions were read to the person enlisted in my presence. I have taken care that he understood each question, and his answer to each question has been duly entered as replied to by him.

OATH

He also made the following oath in the presence of the Attesting Officer: “I, ………………. … swear that I will well and truly serve our Sovereign Lord the King in the Australian Imperial Force until the end of the War, and a further four months thereafter unless sooner lawfully discharged, dismissed or removed therefrom: and that I will resist His Majesty’s enemies and case His Majesty’s peace to be kept and maintained; and I will in all matters appertaining to my services faithfully discharge my duty according to law - SO HELP ME, GOD.” 

PERMISSION TO ENLIST IF UNDER 21 YEARS OLD

Leslie also must have an application to enlist in the Australian Imperial Force signed by his parent/s.

The application states “ I Leslie Thomas Wogas, hereby offer myself for enlistment in the Australian Imperial Force for active service abroad and undertake to enlist in the manner prescribed, if I am accepted by the Military Authorise, within one month from date hereof”

Leslie then signs the form, stating his occupation and the date.

CONSENT OF PARENTS OR GUARDIANS (For persons under 21 years of age)

The form reads

“I hereby certify that I approve of the above application and consent to the enlistment of my son/ward for active service”

The parents then sign I the designated places.

ENLISTMENT DETAILS

He was enlisted as a private into the 11th Light Horse Regiment, 20th Reinforcement with service No 2448.

TRAINING AT RIFLE RANGE CAMP, ENOGGERA

As was the case with men from the Northern Rivers district in New South Wales, they trained at Rifle Range Camp, Enoggera near Brisbane. The Barracks Block was built as accommodation for men in two dormitories, each 36 feet by 22 feet (10.97 x 6.7 metres). Beds or bunks were not provided, instead each man slept on a palliasse with ground sheet on the floor. For many it was their first time away from home. Men from every walk of life, from clerks and teachers to factory and shop workers, were crammed together.

Now training for the new recruits began. Firstly, the men received their vaccinations for smallpox, rabies & plague, then a recruit had to be inducted into military forms of discipline, command, and order. This was partially achieved through a program of basic training carried and, in a sense, was maintained for a long as a man was in the service. It involved marching and drilling with the rifle, cleaning and caring for personal equipment and being supervised and inspected in ways quite different to ordinary civilian life. For example, no boots should be allowed to get in a bad state of wear but must be sent to the bootmaker without delay for repair. Men who were found with hair long and unshaven had to have a haircut and shave.

Secondly, after basic training there followed the far more serious exercise of turning a man into a fighting soldier at least partially prepared for the kind of warfare he was about to experience overseas. The topics and exercises in the syllabus of training were a world away from their former lives and included daily physical training, entrenching, wiring, firing rifle grenades, firing the Lewis light machine gun, dealing with gas attack, using hand grenades, using the bayonet, and the routines to be followed in the trenches.

This training was then put into practice during what were called ‘Field Days,’ when men would practice using the skills they had acquired in mock attacks both by day and by night. How well men had learnt to use their weapons, in cooperation with each other in training, would be tested in the harsh reality of the front line. Training would take several months.

The recruits were issued with their uniform: a khaki woollen jacket, heavy cord breeches, and the famous slouch hat – turned up on the left and featuring a plain khaki band, chinstrap and “rising sun” badge. A soldier’s equipment also included a dixie (mess tin), water bottle, mug, .303 Lee-Enfield rifle and bayonet.

HOME LEAVE

On 26th November 1917 Leslie was granted 4 days home leave to visit his family prior to embarkation. He left on 27th November and returned on 1st December 1917.

VOYAGE OVERSEAS FROM SYDNEY TO EGYPT

On 17TH December 1917his unit caught the troop train from Brisbane to Sydney and on 19th December 1917 they embarked on the HMAT A38 Ulysses. Alongside his comrades, Leslie marched aboard, his boots ringing on the gangway. As the ship’s lines were cast off and the quay began to slip away, the reality of war lay ahead, but for now, the sea breeze carried only the sound of voices and the excitement of men bound for adventure, duty, and the unknown.

The epic voyage across the ocean has been described as “the longest journey to war in the history of the world.” They thought it was the start of a new adventure- for many it was their first time so far away from home. However, after some time at sea the biggest problem turned out to be boredom. On the voyage, due to overcrowding, training was limited to mainly to lectures and a little physical training.

Sleeping & Living Arrangements

Recruits likely slept in a crowded troop deck below, where rows of hammocks or three-tier wooden bunks were crammed close together.

Air below decks could be stuffy, especially in warmer climates, and seasickness was common during the first few days.

Daily Routine

Reveille early each morning, followed by physical exercises on the open decks (weather permitting). There were parades and inspections—officers ensured uniforms, rifles, and kit were clean and in order. Training was a little problematic—drill without much space, rifle maintenance, lectures on military discipline, signalling, and trench warfare theory. The ship’s decks were used for marching in tight circles or practising bayonet thrusts into stuffed sacks. Rifle shooting was impossible at sea, so soldiers learned to strip and clean their weapons until it was second nature.

Meals

Three hearty meals a day were served; breakfast usually consisted of porridge, stew, and tea. Lunch included soup, meat, vegetables, and pudding. Meat, bread with jam and tea was served for dinner. The meals were served in shifts from the ship’s galley. Queues were long, and eating on a rolling ship meant many tried to eat quickly before nausea set in.

Health & Sanitation

Shipboard hygiene was critical—every man was ordered to scrub his section daily to prevent disease. Saltwater baths were the norm, with freshwater rationed for drinking.

The Voyage Experience

Entertainment included church drill, concerts, singalongs, card games, and makeshift cricket matches on deck when the weather allowed. To keep up morale, an area of the ship was roped off where regular boxing and wrestling tournaments were held. This became commonly known as the Stoush Stadium. No letters could be sent until they reached port, but men often wrote diaries or unsent letters to be posted later.

The troops engaged in lifebelt drill; a cookhouse on deck; soldiers on fatigues peeling potatoes 'spud bashing'; going to the dentist; barber, pay day; soldiers cleaning personal equipment; medical inspection.

CROSSING THE EQUATOR CEREMONY

The crossing the Equator ceremony, ‘Neptune’s Journey,’ was played-out on each troopship.

SIGHTS AT SEA

On the way to Egypt the ship would pass through the Great Australian Bight, cross the Indian Ocean, and stop at Colombo (Ceylon now Sri Lanka) for coal and supplies.

SECURITY

By late 1914, German raiders were active, so lifeboat drills were frequent, and lookouts kept watch for suspicious ships. Troopships generally sailed in convoys or at least took zig-zag courses to make torpedo attacks harder. Ships often travelled under blackout conditions at night, with lookouts specifically watching for periscopes or torpedo wakes.

APPROACHING EGYPT

After several weeks at sea, the men finally saw the dusty shoreline of Port Said or Alexandria. The reality of leaving home truly sank in. The recruits would soon exchange the ship’s cramped decks for the sandy training grounds of Egypt, preparing for what lay ahead.

MOASCAR TRAINING CAMP

When Leslie arrived at Suez on 16 January 1918 with the 20th Reinforcements of the 11th Light Horse Regiment, he was stepping into a well-established rhythm of training and preparation that had been refined over years of campaigning in Egypt and Sinai. From Suez he was marched into camp at Moascar, one of the principal Australian training depots near the Sweet Water Canal, where reinforcements were absorbed, hardened, and prepared for active service with their regiments in the field.

At Moascar, Leslie’s days would have been full and demanding. Physical conditioning was a priority, with route marches under the Egyptian sun designed to build stamina and accustom men to long hours in the saddle or on foot. Parade ground drill reinforced discipline and unit cohesion, while weapons training ensured that every man was confident with his rifle, bayonet, and revolver. Musketry practice was regular, often carried out on nearby ranges, with an emphasis on accuracy and speed—skills vital for Light Horsemen who were expected to fight both mounted and dismounted.

As a Light Horse reinforcement, Leslie would also have received instruction in mounted work, including horse management, saddling, and care in desert conditions. Even when horses were not immediately available, men trained as if they would soon rejoin their mounts, learning how to move swiftly into action, fight on foot, and then remount and advance. Field exercises rehearsed patrol work, outpost duties, and rapid deployment—preparing Leslie for the mobile warfare that characterised operations in Palestine.

Beyond the formal training, life at Moascar was about acclimatisation and readiness. The heat, dust, and flies of Egypt were constant companions, and learning to live and work effectively in such conditions was part of a soldier’s education. Periods of rest were brief, but letters home, shared meals, and quiet moments in camp helped forge friendships among the reinforcements, many of whom would soon face combat together.

On 29 April 1918 Leslie marched out of Moascar, his training complete. A few days later, on 5 May, he was taken on strength, formally joining his unit in the field. By then, the weeks at Moascar had transformed him from a newly arrived reinforcement into a prepared Light Horseman, ready to take his place alongside seasoned veterans in the final phases of the campaign.

DESERT WARFARE

When Leslie was taken on strength on 5 May 1918, he left behind the relative routine of the training camps and became part of the operational life of the 11th Light Horse Regiment. By this stage of the war, the regiment was an experienced and battle-hardened unit, engaged in ongoing operations in Palestine as part of the Desert Mounted Corps. Leslie would have been absorbed into a troop and quickly brought up to speed by men who had already seen extensive service in the desert campaign.

The months that followed were marked less by large set-piece battles and more by constant, wearing duty. Leslie’s daily life would have consisted of long hours in the saddle, patrols across wide stretches of country, and the ever-present tasks of picquet and outpost work. These duties were essential to maintaining pressure on the enemy, protecting the front line, and denying movement across key routes. Patrols often involved moving forward under cover of darkness or at first light, observing enemy positions, and withdrawing before contact could escalate.

When Leslie was taken on strength, he joined the 11th Light Horse Regiment while it was actively engaged in operations in Palestine as part of the 4th Light Horse Brigade. The regiment was holding forward positions along the front and maintaining constant pressure on Ottoman forces. For Leslie, this marked the beginning of sustained operational service rather than formal training, and he was quickly absorbed into the daily rhythm of a mounted fighting unit.

Training did not cease once Leslie reached the regiment. Instead, it became more practical and directly tied to operations. He would have taken part in mounted manoeuvres, dismounted action drills, and rehearsals for rapid advances and withdrawals. Time was also spent maintaining equipment, caring for horses, and ensuring weapons were kept in reliable condition despite the dust and heat. For a Light Horseman, the bond with his horse was vital, and much of Leslie’s effort would have gone into keeping his mount fit and serviceable under demanding conditions.

Throughout the late autumn and winter months of 1918, the regiment was heavily involved in patrol and outpost duties. Leslie would have taken part in reconnaissance patrols that pushed forward into contested ground, observing enemy positions and testing their strength. These patrols often led to brief but sharp encounters, with exchanges of rifle fire and the constant risk of ambush. Although this period did not involve large, named battles, the work was dangerous and exhausting, requiring long hours in the saddle and steady nerve under fire.

Between patrols, the regiment continued mounted and dismounted training under operational conditions, refining rapid deployment drills and rehearsing actions that could be called upon at short notice. Camps were temporary and often exposed, and the men endured heat, dust, flies, and shortages of water. Maintaining horses, weapons, and equipment was a daily necessity, and the strain of continuous service took a cumulative toll on health and endurance.

By September 1918, the regiment moved into a period of major fighting during the final Allied offensive in Palestine. The 11th Light Horse took part in the operations that culminated in the Battle of Megiddo, where mounted troops played a decisive role. Leslie would have been involved in fast-moving advances, covering great distances at speed as Ottoman resistance collapsed. This phase of the campaign combined intense bursts of combat with relentless pursuit, as enemy forces were harried, cut off, and forced into retreat.

Following the breakthrough, the regiment continued its advance northwards, carrying out pursuit operations, capturing prisoners, and securing key ground. The pace was demanding, with little opportunity for rest, and the physical toll of months of active service was increasingly evident.

HOSPITALISATION- MALARIA OCTOBER 1918

It was in the aftermath of these exhausting operations that Leslie’s health finally failed. On 27 October 1918, after nearly six months of continuous duty with his regiment in the field, he was admitted to hospital suffering from malaria, bringing this phase of his wartime service to an abrupt end.

Following his admission to hospital with malaria on 27 October 1918, Leslie was evacuated from the field and transferred to Alexandria, where he was admitted to the 21st General Hospital on 16 November. Malaria was a well-recognised and serious condition in the Middle East theatre, and treatment focused on controlling fever, preventing complications, and reducing the likelihood of relapse. Leslie would have been placed on bed rest and closely monitored, with his temperature taken regularly as the characteristic cycles of fever were managed.

The principal medication used was quinine, the standard and most effective treatment available at the time. Quinine was administered either orally or, in more severe cases, by injection, and although effective, it often caused unpleasant side effects such as nausea, ringing in the ears, and headaches. In addition to quinine, Leslie would have received supportive care including fluids to prevent dehydration, light but nourishing meals, and medications to reduce fever and relieve pain. Clean bedding, improved sanitation, and protection from mosquitoes were essential parts of treatment, aimed at both recovery and preventing reinfection.

CONVALESCENCE & CARE

By 19 November, Leslie’s condition had improved sufficiently for him to be transferred to the BRCC Depot at Mustapha. This marked a shift from acute hospital care to convalescence. Although no longer confined to bed, he would still have been under medical supervision and may have continued a reduced course of quinine to guard against relapse. Duties were light, and the focus was on restoring strength through rest, gentle activity, and a gradual return to routine.

On 27 November, Leslie was moved to the International Hospital at Moascar, closer to the main Australian camps. Here, medical oversight continued, but treatment was less intensive. The emphasis was on observation and recovery rather than intervention, ensuring that symptoms did not return as his activity levels slowly increased. Malaria was notorious for recurring if men returned to duty too quickly, and these staged transfers reflected the army’s caution.

On 7 December, Leslie was sent to a rest camp at Port Said. Rest camps provided a more relaxed environment, with better accommodation, regular meals, and minimal duties. Leslie would have been encouraged to rebuild his strength, spending time outdoors, sleeping properly, and gradually regaining fitness, all while remaining under medical observation.

REJOINED UNIT DECEMBER 1918

Having demonstrated sustained improvement, Leslie was finally cleared to rejoin his unit on 8 December 1918. His return marked the successful completion of a carefully managed recovery process, one that reflected both the seriousness of malaria and the army’s growing experience in treating and rehabilitating men affected by disease during the Middle Eastern campaign.

WAR ENDED

After rejoining his unit on 8 December 1918, Leslie returned to regimental life at a time when active fighting had ceased but routine duties and movement were still ongoing. Although he had been declared fit enough to resume service, malaria was notorious for recurring, particularly when men were exposed again to fatigue, climate, and disrupted rest.

RELAPSE OF MALARIA APRIL 1919
During the early months of 1919, Leslie’s health once more deteriorated. On 26 April 1919 he was again reported sick and admitted to hospital, marking a relapse or recurrence of his earlier illness rather than a new condition. Such relapses were well recognised by medical authorities, even among men who had previously completed treatment and convalescence.

Leslie remained under medical care through late April and into May. Treatment during this second admission would have followed the same established pattern: renewed courses of quinine to control fever and suppress the malarial parasite, strict rest, and close observation. Medical staff were particularly cautious at this stage, as repeated relapses could weaken a soldier significantly and prolong recovery. The aim was not only to relieve symptoms, but to stabilise his condition sufficiently to allow eventual repatriation.

By this point, with the war concluded and demobilisation underway, the emphasis of care had shifted from returning men to active units to restoring them to a condition suitable for return to Australia. Leslie’s continued illness made him a clear candidate for this process. Once his condition allowed, arrangements were made for him to leave the theatre of operations.

GOING HOME

On 20 July 1919, Leslie embarked for Australia aboard the transport Morvada, bringing his overseas service to a close. His final months reflect the enduring impact of tropical disease on soldiers of the Middle Eastern campaign, many of whom carried the effects of malaria long after the fighting had ended.

FOR HIS SERVICE

For his service Leslie was awarded the 1914-15 Star, British War Medal, and the Victory Medal. He was discharged 22 September 1919

HOME LIFE

Leslie married Bertha Victoria Noels in Sydney in 1938

WWI

Leslie enlisted WWII N2152 pm 16th November 1940 in Tweed Heads and served with the 15th Motor Regiment. He was discharged on 2nd February 1945

DEATH

Leslie died 26th November 1964, in Tweed Heads and is buried in the Anglican section of Tweed Heads Lawn Cemetery.

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28 Aug 1944 - OBITUARY - Trove - LESLIE THOMAS WOGAS - Ancestry®

Indigenous Australian Forces

‘Honour, Recognition and Respect: Lest We Forget’.

These words are written on a banner carried at the Anzac Day March in Redfern and followed by Aboriginal and Torres Strait Islander marchers. It lists the international conflicts in which many have served, reminds us that Indigenous people have a long history of military and civilian service, and demands that this service be recognised after many years of neglect. Following on from the celebration of NAIDOC week this month, our article recognises the role of Indigenous men and women in all conflicts to date.

The most surprising thing in researching this topic has been to realise the willingness of Indigenous people to volunteer to defend a country that had systematically tried to wipe out their people in the early settlers’ grab for land, instituted Aboriginal Protection Acts that controlled every part of their lives, and put legal barriers in place to prevent them joining the services, beginning with The Defence Act of the new commonwealth in 1909.

The Boer War

When the Boer War broke out in 1899, Australia consisted of six separate British colonies, which were under the control of the British Parliament. These governments offered to raise military contingents to support the empire, and many Australians volunteered, including Aboriginal men.

Whilst the exact number is not known, those who did go, either as troopers in militia contingents raised by the States, or trackers, proved their worth as excellent horsemen and trackers.

Jack Alick Bond, aka John Alick

One such man was Jack Alick Bond, known as John Alick. He was a Yuin man, born in Braidwood, NSW, and the first known Aboriginal serviceman to be awarded a medal for military service in a foreign country. He served as a trooper in South Africa from 1900 to 1901 in the 1st Australian Horse, then in 1902 in the 1st Battalion Commonwealth Horse, until the war ended.

Unfortunately, this did not count for anything when he returned to Australia; he died in 1941 and was buried in an unmarked grave until the National Indigenous Australians Agency contributed to arranging a headstone and plaque to commemorate his service.

Many others returned to the same conditions that they had left, some finding that their children had been removed in their absence. This happened after WWI as well.

World War I

The Commonwealth Defence Act of 1909 introduced compulsory military training but exempted men “not substantially of European origin or descent”. Policy detailed in the July military recruiters’ handbook stated that ‘Aborigines and half-castes are not to be enlisted’. This policy was not relaxed until 1917, to allow ‘half-castes’ to enlist if ‘one of their parents is white and of European descent’.

No official reason was given for this policy change. However, the fact that Australia had suffered huge losses in Europe, and the compulsory conscription referendum in October 1916 had been lost, may have been contributing factors. Nevertheless, military records show that large numbers of Aboriginal men did in fact enlist between 1914 and 1916, often by not revealing their heritage, or by moving to areas where they were more accepted. Many recruiting and medical officers at certain locations used their own discretion, perhaps for pragmatic reasons.

Richard Kirby

As research continues to identify Indigenous servicemen and women, it is known that over 70 men served at Gallipoli. One such man was Richard Kirby from Warren, NSW. After Gallipoli, he went to France, where he was promoted to Lance Corporal and served with distinction. He was awarded a Distinguished Conduct Medal and received a letter from King George V, one of four Aboriginal men to receive this honour. He was shot in France and died on August 20, 1918.

World War II

Despite serving in WW1 alongside their white comrades and experiencing similar conditions with little signs of racism, the same racist attitudes and barriers to enlistment existed for Indigenous Australians when Australia went to war again. Many did enlist in 1939, either in the 2nd AIF (Australian Imperial Force) or the Militia, although in 1940 the Defence Committee decided that such enlistments were “neither necessary nor desirable”.

This attitude changed when the threat of Japan invading the north of Australia became apparent after the bombing of Darwin. Given the nature of the land in the northern part of Australia, and the special skills required to navigate the terrain, military authorities finally accepted the value of raising specialist Indigenous units from the local Aboriginal population, men who had a deep knowledge of their country. Three particular units enabled Indigenous men to gain meaningful employment and develop their skills.

The Torres Strait Light Infantry Battalion was raised in March 1943. It was the only Indigenous Australian battalion ever formed by the Australian Army, and its role was to guard the islands of the Torres Strait, which were a strategic point between the Pacific and Indian oceans. However, they only received one-third of the pay of white soldiers and were denied any benefits. They were disbanded in 1946. Eventually, in 1986, they received full back pay for their war service.

The Northern Territory Special Reconnaissance Unit was formed in August 1941 to patrol Arnhem Land. The unit included 50 tribal Aboriginal warriors from Arnhem Land, who were employed for their knowledge of the land, their bush skills, and their traditional fighting skills. Their payment was tobacco rations and fishing and hunting supplies. The unit was disbanded in 1943 when there was no longer a threat of Japanese invasion. They did not receive back pay or medals until 1993.

The 2/1st North Australia Observer Unit (NAOU), known as the ‘Nackeroos’ or ‘Curtin’s Cowboys’, was formed in May 1942. It comprised 550 men and employed more than 50 Aboriginal guides and labourers. Its role was to patrol the northern coast and bush on horseback and in small craft, to man coast-watch stations, and operate a signals network for northern Australia. The unit was disbanded in March 1945. It served as the forerunner for NORFORCE.

However, the majority of Indigenous servicemen joined the AIF, where they fought, were wounded, were taken captive, and died alongside their mates. They fought in all spheres of war and received equal pay. That equality did not extend to life after the war.

Reginald Walter Saunders

Reginald Saunders was a Gunditjmara man born in 1920 in Victoria. He enlisted in the army in 1940 and served with the 2/7th Battalion, where his leadership qualities were soon noticed.  In April 1943, he was promoted to Sergeant.

In April 1944, he married Dorothy Banfield, who was serving in the Women’s Auxiliary Australian Air Force. He was commissioned as a Lieutenant in November 1944. After being wounded, he returned to Australia and was placed on the Reserve Officers’ list.

At the outbreak of the Korean War in 1950, he joined the 3rd Battalion Royal Australian Regiment and was promoted to temporary Captain. He was placed in command of ‘C’ Company, which took part in the Battle of Kapyong, for which the battalion was awarded the United States of America’s Distinguished Unit Citation.

On his return to Australia, he reverted to Lieutenant in March 1952 and was put in charge of training recruits and National servicemen. He was not happy in this role and resigned his commission in October 1954. As the first Indigenous Australian to be commissioned in the army, he was instrumental in breaking down racist assumptions about his people.

Despite his service record in the army, however, he still experienced racism and discrimination in civilian life. He was not even able to obtain a Soldier Settlement block.

An article in the Adelaide newspaper “News”, dated 18th November 1950, said,

“Mrs Dorothy Saunders, wife of the first full-blooded aboriginal to receive the King’s Commission, is living with their three baby daughters in one squalid room in North Fitzroy while her husband fights in Korea.

In this room of a condemned house – the only home that a war hero and his family could find in years of searching – the youngest baby has been bitten by a rat, and there are great gaps in the broken, sunken flooring. A patch of wet mud lies at the doorway, where the floor has been worn right away.

Lieut. Reg Saunders, the “real Australian officer”, won his commission and his distinction for his race by AIF service in the Middle East and New Guinea.”

In 1969, he was appointed as a liaison officer in the Office of Aboriginal Affairs and was awarded an MBE (1971) for his work in establishing communications between the government and Indigenous communities. He died in 1990.

Leonard Waters

Leonard ‘Len’ Waters was Australia’s first Indigenous fighter pilot. A Kamilaroi man, he was born in 1924 and was fascinated by flight from childhood.

Len left school at age 14 and worked as a shearer with his father during the Depression. In 1942, he enlisted in the RAAF as a flight mechanic.

He began training as a fighter pilot in 1943 and over the next year completed intensive training in navigation and other flying skills, firstly at Narrandera and then at No. 5 Service Flying Training School RAAF at Uranquinty, near Wagga Wagga.

In July 1944, he received his RAAF pilot’s wings and was promoted to sergeant. He said that he never experienced any discrimination on the basis of his skin colour.

Len flew 95 missions in his Kittyhawk, aptly named Black Magic, logging 103 flying hours. He was discharged in January 1946 with the rank of Warrant Officer.

Len’s dream of starting a regional airline to connect people in the bush with services and facilities of the city was denied when, after 5 attempts, he was denied a civilian pilot licence because of his Aboriginality.  

After years of struggle, he died in August 1993 at Cunnamulla, Queensland. He was honoured with a flyover by 9 RAAF Hornets, flying in formation. In 2023, a Water Tower Mural depicting Len Waters was officially opened at Uranquinty to commemorate Australia’s first and only Aboriginal Fighter Pilot.

Kathleen (Kath) Walker

Born in 1920, Kathleen Walker, nee Ruska, grew up on North Stradbroke Island in Moreton Bay. When the Second World War broke out, she joined the Australian Women’s Army Service (AWAS) and trained as a signaller. She said that she joined AWAS because it was a good opportunity for an Aboriginal to further their education. She remained in the AWAS until early January 1944.

After her military service, she began her long career in political activism. She also began to write poetry and, in 1964, became the first published Aboriginal poet in Australia. She adopted her Aboriginal name and became known as Oodgeroo Noonuccal.

She died in 1993 at the age of 72. A trust was established in her honour to carry on the work she had begun towards reconciliation.

Korean War (1950-53)

At least 80 Indigenous men are believed to have served during the three years of the Korean War. Most did so in the army, although 7 served with the RAN, and one seaman served in Korean waters with HMAS Condomine in 1952–53. Torres Strait Islander Corporal Charles Mene received the Military Medal for operations during 1952. The most prominent Indigenous figure of the Korean War, however, was Reg Saunders, as we have already seen.

Malaya (1950-60)

There are currently 70 Indigenous servicemen identified as having served during the Malayan Emergency. This number is also expected to continue to rise. Most of these served in the regular army battalions sent on rotational tours from 1955, although there was also an air presence based in Singapore for most of the period of the Emergency.

Vietnam (1962-73)

More than 300 Indigenous men are known to have fought in Vietnam, but current estimates of service are approximately 500, as research continues. More than 225 are from the army; 75 of these served in Vietnam as national servicemen, even though the National Service Act 1964 exempted Indigenous Australians from the requirement to register for this obligation. Although the numbers available for the RAN and RAAF are far from definitive (12 and 5, respectively), they at least confirm a presence.

Peacekeeping and Other Overseas Deployments

While the Department of Defence website proclaims that Indigenous personnel served in the full range of overseas deployments undertaken by the Australian Defence Force (ADF) since 1975 (including Somalia, East Timor, Afghanistan, Iraq, and various peacekeeping operations), no numbers regarding the size of Indigenous participation have yet become available. A growing number of individuals have been identified who served in Cambodia, Somalia, Rwanda, East Timor, the Solomon Islands, and Afghanistan, but these at least provide a basis for the claim that, since the 1990s, Aboriginal and Torres Strait Islanders have become a welcome and integral part of the modern ADF. 

Army Reserve Units

Supporting Department of Defence claims of significant progress in eliminating all forms of discrimination against Indigenous enlistment is the formation during the 1980s of three regional force surveillance units as part of the Army Reserve. These units – NORFORCE (formed in 1981), the Pilbara Regiment (1982), and the 51st Battalion, Far North Queensland Regiment (1985) – are all predominantly made up of Aboriginal and Torres Strait Islander personnel. The RAN and RAAF are equally committed to maintaining a proportion of their workforce representative of Indigenous numbers in Australian society.

Conclusion

Stan Grant, a proud Wiradjuri man, journalist and author, speaks of two of his ancestors, one a boy who changed his name, lied about his age and went to war. His name was Ivan Grant, and he died in France in WWI. The other is his grandfather Cecil Grant, Ivan’s brother, who served in the Middle East and was a Rat of Tobruk in WWII. Cecil carried the memory of his brother with him and devoted his life to the fight for equality and the right to belong in a country he had served in war.

He tells the story of his grandfather marching with his white comrades on Anzac Day and going back to a pub in Griffith. He was stopped from entering by a local police sergeant who told him he wasn’t allowed in, medals or not. Then his digger mates formed a circle around him and walked him in - in defiance of the police.

Stan Grant article – “On Anzac Day, we need to recognise the role of Aboriginal diggers” – was posted in The Link on 25 April 2017 and updated on 26 April 20 2017.

The common experience of many Indigenous service men and women was the feeling of acceptance and equality while in the services, and the ‘back to usual’ experience of returning to discrimination and inequality. Thankfully, things have improved in the 21st Century. However, it is worth remembering the experiences of those who went before, in the spirit of reconciliation.

So, given the many barriers placed in their way in earlier years, either by Aboriginal Protection Authorities which governed every aspect of their lives, or legislated restrictions, why then did so many Indigenous men and women continue to serve and defend an Australia which did not grant them citizenship until 1948, did not include them in the Census until 1967, did not remove remaining Aboriginal Protection Act provisions until 1969, and did not remove the clause exempting Indigenous men from national service until 1992?

There is no definitive answer to this question; however, perhaps it can best be summed up in this quote from the book ‘Serving Our Country’, page 4.

“Many who served in past conflicts left no record of their motivation. However, it seems reasonable to infer that many wished to exercise their own agency: to better their economic situation, to improve their political status, and to demonstrate their equality with other Australians. But as the oral histories of service personnel and their families testify, many also aspired to serve their ‘country’, a rich and nuanced term which embraces not only the Australian nation, the traditional focus of patriotism and loyalty, but also the land that has remained so central to the livelihood, culture and spirituality of Indigenous communities.”

Phyllis Darragh, Snowy Valleys Heroes Inc

Sources:

Australian War Memorial - Indigenous Service

Anzac Portal

Deadly Story - ANZAC Day & Aboriginal Service People

Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS)

Anzac Portal - Reginal (Reg) Saunders

Anzac Portal - Leonard (Len) Waters

Australian War Memorial - Kath Walker (Oodgeroo Noonuccal)

Australian War Memorial - The Lovett family

Australian War Memorial - Richard Kirby

 ‘Serving Our Country', edited by Joan Beaumont & Alison Cadzow, UNS Press 2018

Gallipoli Scholarship Fund

Our Indigenous Heroes-They Also Served supports news that is directly related to Veterans and their offspring.

Gallipoli Scholarship Fund

There is an opportunity for an Aboriginal young person who is a descendant of an Aboriginal veteran to apply for a Scholarship with the Gallipoli Scholarship Fund.

The Calleo Indigenous Community Fund (CICF) strives to support the enhancement of employment, education, and career development opportunities for Aboriginal and Torres Strait Islander people. As the CICF grows, we are committed to supporting more causes and individuals to enable the development and creation of education and employment success for Indigenous and Torres Strait Islander people.

To provide more opportunities for eligible descendants of veterans, the Gallipoli Scholarship Fund is establishing additional Bursaries with Ex-Service and not-for-profit organisations, RSL Clubs and Sub-Branches, Australian Government entities, Corporations, Foundations and individual donors.

Scholarships and Bursaries
The person can be in either their first or second year of tertiary education, undertaking studies in any field at any university or TAFE in Australia. (If TAFE, they must be enrolled in a degree or advanced diploma - not a short course.)

To be eligible for this bursary, they must:

The Bursary provides $8,000 pa for up to three years of study (subject to the scholar continuing). 
In addition to this stipend, Gallipoli Scholars also receive:

The Calleo Indigenous Community Fund (CICF) supports employment, education, and career development for Aboriginal and Torres Strait Islander people. CICF continues to expand its support for relevant initiatives and individuals.

Grant proposals are welcome from both individuals and organisations. Please review these guidelines before submitting your application, or contact hello@calleoindigenous.com.au for further advice. To express your interest, complete the EOI form below; only applicants aligned with CICF’s objectives will receive a response.

Contact: 02 6223 2002. hello@calleoindigenous.com.au
Unit 4, 18 Bentham Street
Yarralumla ACT 2606

Affiliated members of the Calleo Group